The Pension Promise

Editorial

Published February 17, 2012, issue of February 24, 2012.
  • Print
  • Share Share

Quick question: When is a Jewish federation like a church? Answer: When it doesn’t have to fully protect its employees’ pensions.

In this flip exchange lies a serious issue. As our Nathan Guttman has reported, Jewish social service groups, along with other nonprofits seeking to cut pension costs, are using a controversial tax loophole to skirt federal rules that protect workers from being left with little or nothing if their retirement plans collapse. Among the Jewish non-profits availing themselves of what is known as the “church plan” are federations in Cleveland, Baltimore, Philadelphia and Detroit, along with nursing homes and health care facilities.

It’s legal as long as the Internal Revenue Service certifies that these organizations qualify for an expanded religious exemption to the Employee Retirement Income Security Act, which since 1974 has required employers to make good on their pension promises and to share information with their workers about their pension funds. It’s legal, but troubling.

Why should a social service agency or a hospital with staff made up of many faiths, serving people of many faiths, be treated like a church, synagogue or mosque — that is, an institution with a pervasively religious identity and mission? Federations, nursing homes and hospitals receive federal funds for secular purposes. By applying for this exemption, they are asking to be absolved from following some of the rules that are attached to that funding.

And what do these institutions owe their workers? Beyond the requirements of American law, Jewish nonprofits have an obligation to reflect and uphold values of fairness, trust and respect for those who do such important work. Far as we know, no Jewish nonprofit exempt from ERISA has reneged on its pension promises, but that has happened in other so-called faith institutions. Unfortunately, too often the only way workers can know if their pensions are underfunded is when it is too late, giving them no chance to plan or protest.

Some of the Jewish agencies that have applied for the religious exemption contend that their pensions are appropriately funded and that the money not spent on insurance can be channeled to pressing social service needs. It’s a reasonable argument at a time when federations, especially, are struggling for donations. We’d find the argument more convincing if the executives of some of those federations — Cleveland, Baltimore, Philadelphia — weren’t a few of the very top earners among their peers in the Forward’s annual salary survey.

“The protections put in place by ERISA are critical to the retirement security of working Americans,” wrote U.S. Senators Jeff Bingaman, Tom Harkin, Herb Kohn and Max Baucus in an open letter last year. They asked the Obama administration to ensure that the “church plan” is applied as narrowly as intended when their antecedents in Congress first devised it decades ago. (It was supposed to expire in 1982, but then, Congress tends to miss many deadlines.)

This, however, isn’t just a job for Washington bureaucrats. While Jewish communal leaders have every right to balance the needs of workers against the overall solvency and mission of their organizations, they must do it in a way that honors pledges and respects employees of any rank. And these organizations should carefully consider whether embracing the expanded definition of a “church” won’t eventually allow too many institutions to bypass the protections that the federal government is supposed to offer all its citizens.


The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.





Find us on Facebook!
  • Yeshiva University's lawyer wanted to know why the dozens of former schoolboys now suing over a sexual abuse cover-up didn't sue decades ago. Read the judge's striking response here.
  • It’s over. The tyranny of the straight-haired, button nosed, tan-skinned girl has ended. Jewesses rejoice!
  • It's really, really, really hard to get kicked out of Hebrew school these days.
  • "If Netanyahu re-opens the settlement floodgates, he will recklessly bolster the argument of Hamas that the only language Israel understands is violence."
  • Would an ultra-Orthodox leader do a better job of running the Met Council?
  • So, who won the war — Israel or Hamas?
  • 300 Holocaust survivors spoke out against Israel. Did they play right into Hitler's hands?
  • Ari Folman's new movie 'The Congress' is a brilliant spectacle, an exhilarating visual extravaganza and a slapdash thought experiment. It's also unlike anything Forward critic Ezra Glinter has ever seen. http://jd.fo/d4unE
  • The eggplant is beloved in Israel. So why do Americans keep giving it a bad rap? With this new recipe, Vered Guttman sets out to defend the honor of her favorite vegetable.
  • “KlezKamp has always been a crazy quilt of gay and straight, religious and nonreligious, Jewish and gentile.” Why is the klezmer festival shutting down now?
  • “You can plagiarize the Bible, can’t you?” Jill Sobule says when asked how she went about writing the lyrics for a new 'Yentl' adaptation. “A couple of the songs I completely stole." Share this with the theater-lovers in your life!
  • Will Americans who served in the Israeli army during the Gaza operation face war crimes charges when they get back home?
  • Talk about a fashion faux pas. What was Zara thinking with the concentration camp look?
  • “The Black community was resistant to the Jewish community coming into the neighborhood — at first.” Watch this video about how a group of gardeners is rebuilding trust between African-Americans and Jews in Detroit.
  • "I am a Jewish woman married to a non-Jewish man who was raised Catholic, but now considers himself a “common-law Jew.” We are raising our two young children as Jews. My husband's parents are still semi-practicing Catholics. When we go over to either of their homes, they bow their heads, often hold hands, and say grace before meals. This is an especially awkward time for me, as I'm uncomfortable participating in a non-Jewish religious ritual, but don't want his family to think I'm ungrateful. It's becoming especially vexing to me now that my oldest son is 7. What's the best way to handle this situation?" http://jd.fo/b4ucX What would you do?
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.