Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Food

Mishkin’s Brings a Taste of Deli to London

New York made “Seinfeld”; London got the reruns on late night cable TV. It’s a generalization worth risking that, outside of the Golders Green and Stamford Hill epicenters, Judaism on this side of the ocean doesn’t stake its cultural and culinary claim loudly. So it’s fun to sit down in Mishkin’s, Russel Norman’s “kind of Jewish deli with cocktails” spot which opened last December in Covent Garden, and feel the familiar so earnestly and stylishly played with: a little kitsch, without the shtick.

“To me, Jewish food is comfort food,” Norman told The Jewish Chronicle soon after the restaurant opened. “It was eating in some of the New York delis which weren’t obviously branded Jewish that made me think you could take that as a starting point but still have fun with it.”

Norman grew up in Hounslow, southwest London. He isn’t Jewish, but spent more than a decade taking notes in New York and Venice, and Mishkin’s is a paean to a New York deli crossed with a classic Formica London café. Except it’s so much…crisper.

The emphasis is on style rather than kosher. Slip in to a red banquet booth below a white pressed tin ceiling; lean your arm casually against the bright green tiles, while the louchely handsome wait staff drawl “service!” at orders up; roll an eye over the menu set out in classic typewriter font (sandwiches/meatballs/all day brunch/all day supper) and order a ‘refreshment’ from the cocktail list: namely gin, gin and more gin. Those comfort classics are all there – bagels with the “house schmear,” chicken matzo ball soup, pickled herring, chopped chicken liver, a pleasingly Seussian nod to tradition with the whitefish (and spinach) knish and even a cholent boldly far from home. Last weekend they kept a table of older Jewish gents lunching for several hours, (according to our waitress) in defiance of their wives (according to the gents).

That being said, “Mishkin’s is not a kosher restaurant.” The website prepares you, and Norman’s publicist reiterated this in worried tones over the phone. Items like duck hash and fried egg served with a mini boat of “liquor” (gravy, in the old east London pie ‘n’ mash vernacular) or lamb and pistachio meatballs are well-executed and extremely filling, but more gourmet flair than grandma’s. The Reuben sandwich may be a classic (77 sold between 11am and 4pm on January 18th, according to Twitter but it’s not a kosher one. And the ‘All pork Big Apple dog,’ fifth item down on the menu, is unabashed.

“‘It’s terrible,’ the Jewish diners tell us,” said our waitress, herself the only Jewish member of staff, as she brought a jug of tap water to the table unasked (very New York diner, very un-English). “How can you have that on the menu?” But do they order it?

“Absolutely.”

Norman has said that his starting point is a gap in the market — “I’m looking for somewhere to eat and socialize that doesn’t exist in London, so perhaps I need to be the one that creates it.”

With historian Simon Schama recently waxing loxical about Cohen’s, “that temple of smoked salmon and pickled cucumbers” and other “relics of the lost innocence of half a century ago” and the 2010 closure of Bloom’s, an iconic kosher establishment it does seem like good timing.

In fact, the first time my brother and I tried to eat at Mishkin’s, I didn’t make a reservation and we couldn’t get a seat. But here I go, doing exactly what I was worried I’d do, that thing which apparently every other diner does when they eat there: making it all about me.

“Oh yes — that’s not how my mother does it,” said another waitress, in a pretty floral dress and gentle tattoos along her arm and down to her fingers, parroting the clientele with a smile. “I say, you get your mother down here, we’ll put her in the kitchen.”

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Only 300 more gifts needed by April 30

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.