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The exhibit features a timeline of bat mitzvah milestones, from Kaplan Eisenstein’s bat mitzvah to the present day. Visitors can also access audio recordings from their cellphones on which women from each decade talk about their bat mitzvah memories.
Diane Trilling, who turns 80 this year, celebrated her bat mitzvah in 1944, at Congregation Shaarei Torah in Brooklyn, after preparing for the ceremony at Hebrew school. “My Uncle Joe would scold my mother, in Yiddish: ‘A poor woman like you sends your daughter to cheder? What could be a worse shande?’” she recalls in the accompanying audio. Pearl Hochstadt, who along with Trilling and another girl celebrated her bat mitzvah that day at Shaarei Torah, said: “It was not a big affair. My parents were too busy to come to it.”
That’s hard to imagine, today. But it’s also hard to imagine that Kaplan Eisenstein, Trilling or Hochstadt could have predicted at their bat mitzvahs the leadership role that is available to girls today.
Eve Gertzman, who celebrated her bat mitzvah just a year ago, when she led Shabbat services at Manhattan’s Congregation B’nai Jeshurun, relates in the audio recording: “I was kind of the rabbi, in a way. It was a good feeling, knowing I was able to do that.”
But it has been a long road.
A 1931 survey of 110 Conservative congregations found that just six had adopted bat mitzvah. By 1948, only one-third of Conservative synagogues had held bat mitzvahs.
In 1950, while nearly all Reform synagogues held confirmation ceremonies for girls and boys in their mid teens, bat mitzvahs took place at just 25% while, in contrast, bar mitzvahs took place at 90% of Reform congregations.
According to historian Jonathan Sarna, the ritual gained traction after the Holocaust. “There was a sense that when we educated girls, it would later promote in-marriage, and they would bring up Jewish children,” said Sarna, a professor of American Jewish history at Brandeis University and chief historian at the NMAJH. “It’s not so different than the Bais Yaakov movement earlier,” which established the first full-time Jewish girls’ schools back in 1917.
Today, it is safe to say, bat mitzvah ceremonies with Torah readings are the norm for 12- and 13-year-old girls at non-Orthodox congregations. Even at Orthodox institutions, bat mitzvah has become routine. The last Lubavitcher rebbe, Menachem Mendel Schneerson, in 1986, sanctioned celebrating bat mitzvah with a Shabbat party or a festive meal, the exhibit notes. In some Orthodox congregations today, a bat mitzvah will give a sermon from the bimah.
Rabbi Joy Levitt, executive director of the JCC in Manhattan, was a close friend of Kaplan Eisenstein, who died in 1996.
“Judith always talked about her bat mitzvah as a moment of great importance to her father,” Levitt said. “He was trying to prove something; he was trying to accomplish something. She didn’t experience this as a feminist moment or as a liberating moment or as a moment of taking ‘my rightful place in the Jewish community as a young woman.’ No. She was doing something her father told her to do.”
It took nearly her whole lifetime to change her connection to it.
As Kaplan Eisenstein approached her 82nd birthday, Levitt suggested having another bat mitzvah, this time for herself. Kaplan Eisenstein, who was an accomplished musicologist, said she couldn’t read Torah and resisted the whole idea. But Levitt nudged her until she acquiesced.
Seventy years after her first bat mitzvah, Kaplan Eisenstein donned a special tallit made for the occasion and, at an event space in Queens in front of hundreds of family members and friends, chanted her Torah portion.
And in the end, Levitt said, “It was a really powerful experience for her.”
Contact Debra Nussbaum Cohen at email@example.com