Within her first two minutes on screen, it’s evident that Shoshanna Shapiro is a Jewish American Princess. From perfectly coiffed hair to a pink Juicy Couture tracksuit to her admission that her parents are paying $2,100 a month for her Nolita apartment, Shoshanna, one of the four protagonists on the HBO show “Girls” — which finished its first season June 17 — seems like the latest incarnation of a long-running stereotype. She says “obvi” more often than the Federal Communications Commission should allow, and when she’s not complaining that her outfit is “at least 6 months old,” she’s lazing around her plush apartment. When she accidentally mistakes crack for weed in the season’s seventh episode (“Welcome to Bushwick a.k.a the Crackcident”), a mutual acquaintance, Ray, is annoyed at being left to watch over her. Though he’s only just met Shoshanna (and she’s ridiculously high), he can tell what kind of girl she is. “I’m not a f**king JAP day care,” he says. And can you blame him?
Some critics have dismissed Shoshanna as a flat character, or “comically overbroad,” as Gawker’s John Cook wrote. Others go further, seeing something “malicious” in her portrayal. In comparison with the other three leading characters on “Girls,” Shoshanna “seems to be sitting around, waiting for them to show up and use her as a punch line,” Miriam Krule wrote on Jewcy. Such criticism, however, isn’t entirely fair. Along with others on recent TV shows, Shoshanna emerges as a more emotionally complex and empathetic character than her one-dimensional pop cultural forebears. Indeed, she marks a critical evolution of the JAP stereotype.
To understand the significance of Shoshanna, deftly portrayed by Zosia Mamet, it’s important to consider the history of the JAP character in books, TV and film. Marjorie Morgenstern of Herman Wouk’s 1955 novel “Marjorie Morningstar” and Brenda Patimkin of Philip Roth’s 1959 novella “Goodbye, Columbus” set the stereotype in postwar America, though neither book used the term “JAP” specifically. But both characters were depicted as materialistic, vapid and dependent on their fathers’ finances, qualities that became embedded in subsequent portrayals.
Over the next decade, the JAP image became so pervasive that in 1971, Julie Baumgold’s article “The Persistence of the Jewish Princess” appeared on the cover of New York magazine. Baumgold defined Jewish princesses by their sense of entitlement, their self-absorption and their overconfidence in their subpar beauty. “For one thing, she expects,” Baumgold wrote. “Clops and blows come from Above, but still she expects. It isn’t mere hope; it is her due.”
In addition to being spoiled daddy’s girls, JAPs were portrayed as obnoxious, loud and lacking sexual appeal. JAP jokes proliferated, reinforcing stereotypes about resistance to cooking and housekeeping, incessant whining and indifference to sex. Whatever once made these princesses desirable to Roth’s and Wouk’s male characters had by this point disappeared. Perhaps, overwhelmed and repulsed by their own overbearing mothers — as in Roth’s “Portnoy’s Complaint” — Jewish men, along with popular culture, viewed these women with sexual disdain.
Movies and television also played up the crass, one-dimensional JAP for laughs. There was Lila Kolodny (played by Jeannie Berlin) in the 1972 film “The Heartbreak Kid,” a boorish, unpassionate bride whose husband left her while she was incapacitated by sunburn during their honeymoon. Elaine Lefkowitz (played by Dinah Manoff) of the late ’70s to early ‘80s TV show, “Soap,” was an obnoxious, demanding and bossy princess whose father pawns her off on an unsuspecting, and then repulsed, husband. Gilda Radner’s recurring character Rhonda Weiss on “Saturday Night Live” was a vapid ditz who spoke with a grating Long Island accent and was obsessed with presents from her wedding shower. Perhaps the television character most commonly associated with the JAP stereotype was Fran Drescher’s Fran Fine on the 1990s show “The Nanny.” Fran’s nasal whine, love of shopping and general lack of decorum drove the plots and jokes of the series.
At first glance, Shoshanna Shapiro is just the latest JAP doll on this long conveyor belt of stock figures. She is a major source of comic relief on the show, and is more of a caricature than any of the other characters. Her fanatical obsession with “Sex and the City,” and her declaration that her British cousin Jessa Johansson is “so f**king classy” for not being on Facebook, draw instant laughs. Yet each episode also reveals other layers to Shoshanna’s character that go beyond the stereotype. It’s not that she is any less of a princess as the series progresses; she still loves her clothes, her parentally funded apartment, and her Camp Ramah memories. But she also displays a vulnerability and earnestness that was notably lacking in previous JAP characterizations.