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Yizhar Hess, executive director of Israel’s Conservative movement, said that if Hoffman actually is charged with a crime, it would force a reexamination of the rules governing the Western Wall.
“It’s not an easy experience to be accused in criminal law, but it will take this debate to a different phase: What can be done and what cannot be done in the Western Wall plaza,” Hess said.
Hoffman says she wants the courts to allow her group to pray for one hour per month at the Wall, and ideally wants the Wall’s council to allocate some time for prayers without mechitzah – the divider that separates men and women. She sees an opening in the Supreme Court’s reliance on “local custom” as the basis for upholding the current rules. The Israel Religious Action Center’s petition aims to change who defines “local custom.”
Alternative services, like those of the Reform and Conservative movements, are allowed at Robinson’s Arch, at the Kotel’s southern corner and not adjacent to the plaza.
Shari Eshet, director of the National Council of Jewish Women’s Israel office, said legal initiatives are the best way to effect change on the issue.
“With all of the screaming and yelling and American Jews banging on the table, at the end of the day this is a land with a court system,” Eshet said. “We need to find another way to bring this back into the court system.”
Leaders of some religiously pluralistic American Jewish groups admit that their efforts to date on this issue have not worked. Some hope that Hoffman’s arrest will galvanize their constituents anew.
“This is a moment for us to think differently,” said Rabbi Rick Jacobs, president of the Union for Reform Judaism. He said his organization was considering an array of options and that more details would be forthcoming in a matter of weeks.
Rabbi Steven Wernick, executive vice president and CEO of the United Synagogue of Conservative Judaism, said a new strategy is needed.
“We’ve been very reactive thus far to these circumstances when they come,” he said. “Whatever strategies that we’ve been doing previously are not enough because this issue in recent years is getting progressively more difficult and troublesome.”
In Israel, groups working for religious pluralism face a dual challenge: They are fighting legal and legislative battles on a range of issues, and most Israelis are not motivated to join the fights – especially when it comes to the Western Wall.
“Israelis view the Wall as something not relevant to day-to-day life,” Hess said. “What could have been a national symbol to connect Jews from all over the world is now only an Orthodox synagogue.”
Women of the Wall could attract more of an Israeli following if it linked its cause to other religious freedom issues, said Rabbi Uri Regev, president and CEO of the Israeli pluralism organization Hiddush. “As emotionally attractive and justified as Women of the Wall is, there are bigger and more compelling issues,” like legalizing non-Orthodox Jewish marriage in Israel or funding non-Orthodox Jewish rabbis, he said.
Hoffman says she hopes Diaspora Jews will push the issue with Israeli leaders. Wernick says he wants the Jewish Agency for Israel’s board of governors to put the issue of women praying at the Western Wall on its agenda. He also is pushing for a meeting with Israeli Prime Minister Benjamin Netanyahu about it. USCJ, however, will not press for a new Israeli law on the matter, he said.
“We’re not Israeli citizens and we respect Israel’s right to determine its own course,” Wernick said.
Hoffman says, “The Western Wall is way too important to be left to the Israelis.”