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Yazbek herself was taken, blindfolded, by the security apparatus to a prison where they showed her a cell — as a warning. She recalls: “I saw three bodies hanging in the middle of nowhere, but I couldn’t understand how. He moved me even closer…. My stomach started to seize up. The three bodies were almost naked.… Suddenly one of the young men sluggishly tried to lift his head and I saw his face in those dim rays of light. He didn’t have a face: his eyes were completely shut. I couldn’t discern any gleam in his eyes. There was a blank space where his nose should be, no lips. His face was like a red board without any defining lines — red interspersed with black that had once been red.”
On another prison trip, she was stripped nearly naked while her captors beat a prisoner in front of her in order to frighten her. After months of intimidation — visits to cell blocks, physical harassment, phone calls, her Facebook account hacked, leaflets calling her a traitor distributed in her home town of Jableh — Yazbek was warned by a senior military officer that her file was being handed to the “grunts” who would take care of her. Frightened for her daughter, she made the difficult decision to flee her homeland.
Yet, even on the same page where she describes her reluctant decision to leave, Yazbek also reports half a million people on the streets protesting in Hama alone and claims that “the organization of the local coordination committees and the Federation of Coordination Committees take intelligent steps that reflect a deep consciousness among the young people in organizing an uprising, rising to the occasion and guaranteeing its persistence.”
Wondering throughout where her fellow intellectuals are, those who “remained on the sidelines, panicked and afraid,” she writes: “I am armed with nothing but my conscience. It doesn’t matter to me whether the coming period brings moderate Islam and all they say comes with it. The faces of the murderers don’t matter to me, and neither does all the talk nor all the lies. … I have seen the children of my people fall one by one like unripe peaches from a tree.”
Yazbek insists that the Syrian uprising is a revolution of people who “wish to liberate themselves from their humiliation,” a revolt of “simple, ordinary young people. They didn’t have any extremist religious views and I saw secularists among them.” But in recent interviews during a U.S. tour, she warned of the influx into Syria of extreme Islamist elements who weren’t originally part of the revolution. Whether those who started the uprising succeed or whether other forces triumph, there is no way of knowing. Meanwhile, for those of us helpless on the sidelines, this book is critical reading to better understand the Syrian catastrophe as it continues to unfold.
Jo-Ann Mort writes frequently for the Forward about Israeli and Palestinian issues.