Israeli Family That Fought Ultra-Orthodox Radicals Forced To Leave Beit Shemesh

Margoleses Driven Out by Modern Orthodox — Not Haredim

Hadassah Margolese walks her daughter, Na’ama, to school in Beit Shemesh after the girl was harassed by ultra-Orthodox men.
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Hadassah Margolese walks her daughter, Na’ama, to school in Beit Shemesh after the girl was harassed by ultra-Orthodox men.

By Ben Sales

Published August 13, 2013.
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(JTA) — Two years ago, Hadassa Margolese became a symbol of resistance to haredi Orthodox domination after she allowed her 8-year-old daughter, Na’ama, to tell an Israeli reporter how religious men had spit on her as she walked to school.

The report made headlines around the world and cast Margolese into the spotlight as a defender of the rights and values of the Modern Orthodox community in Beit Shemesh, a city of approximately 75,000 just off the main highway between Jerusalem and Tel Aviv with a growing haredi population.

Now Margolese has departed Beit Shemesh – driven out not by the haredi Orthodox with whom she once clashed but by members of her own Modern Orthodox community.

In May, Margolese published a column on the website of the Israeli daily Maariv detailing the degrading treatment she had endured during her monthly visits to a public mikvah, or ritual bath, a practice required by religious laws on marital intimacy. But rather than rally around her as it did in 2011, some in the Modern Orthodox community turned on Margolese, subjecting her to a steady stream of online vitriol.

“I was airing our own dirty laundry as opposed to before, when I was airing another community’s dirty laundry,” she said. “I hear from so many women about their negative experiences [at the mikvah]. I thought people would say, ‘Yes, let’s change this.’ ”

Margolese, 32, is something of a reluctant activist. Unlike many Israeli social reformers, who aggressively seek media attention and speak in confident tones, Margolese is quiet and unassuming, cautious of offending friends and guarded when it comes to her personal life.

She assumed the protest mantle two years ago, she says, mainly out of necessity. And from the time that conflict died down until the mikvah column, she largely retreated into private life, visiting Beit Shemesh’s haredi neighborhoods only when necessary.

“I really have very mixed feelings about it because I want to make whatever changes I can possibly make, but on the other hand, being a public figure isn’t so simple,” she said. “Really the only way to change things is by being public. If you’re not public, nobody cares what you have to say.”

Born in Los Angeles, Margolese came to Israel at 2. A self-identified feminist, Margolese says inequalities between men and women in Judaism have bothered her since she was a child, when she began to question why Orthodox men bless God each morning for not making them women.

Now she is living a more tranquil life in a town of secular and Modern Orthodox families she prefers not to name. Margolese plans to continue to be active on the mikvah issue, though in a more circumscribed way, conducting low-key meetings with activists and politicians, and confining her writing to her blog.

“I’d like to be a social activist,” she said. “I don’t think I have a thick enough skin to be a politician.”


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