By Allen Ellenzweig
With the recent coinage of the term
“pinkwashing,” presumably an “unofficial” official policy whereby the Israeli government touts its progressive stance vis-à-vis gay and lesbian rights as a way to deflect criticism of the Occupation, one entry into the sixth annual
Other Israel Film Festival took on new urgency earlier this month. But the documentary “The Invisible Men,” while hardly a wholesale indictment of the Occupation, offers a balanced but equally troubling spectacle. While Israel refuses to “legalize” Palestinian gays who enter the country fleeing persecution in the West Bank and Gaza, Palestinian families, adhering to religious and cultural norms, and Palestinian police, enforcing those norms, think nothing of abusing their own children and subjecting them to emotional, psychological, and physical torture. Thus the dilemma for young Palestinian homosexuals: survive illegally in Israel under threat of expulsion or legally in the territories under threat of death?
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By Allen Ellenzweig
Watching “
La Rafle,” which dramatizes the painful episode of French police rounding up 13,000 Parisian Jews, including 4,000 children, in July 1942, is difficult enough given its grave subject matter without also having to consider questions of artistic merit.
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By Allen Ellenzweig
The Nazi era and the Holocaust are such monumental subjects that any documentary filmmaker dealing with them is bound to feel daunted by the challenge. At the same time, we would be foolish to think that even the most serious moviegoer is breathlessly waiting for the next cinematic inquiry into Hitler’s perverse universe.
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By Allen Ellenzweig
SUMMER FILM: ‘Deaf Jam’ tells the story of deaf Jewish teens who participate in a poetry slam in sign language.
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By Allen Ellenzweig
In feature films the deaf have made for exotic yet sympathetic characters. From Jane Wyman as the saintly eponymous innocent in “Johnny Belinda” (1948) to Marlee Matlin’s Oscar-winning turn as a self-possessed, sexually confidant woman in “Children of a Lesser God” (1986), their portrayal measures our society’s slow acknowledgment that the deaf are, well, people. It is hard from this distance to fathom that Helen Keller was once a figure of worldwide fame, but the Broadway play and film, “The Miracle Worker,” enshrines her in our memory as a wild child brought to personal enlightenment through the ministrations of her similarly “afflicted” teacher, Annie Sullivan.
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