Terrorists have taken advantage of the instability, and have made dramatic territorial gains in Syria and Iraq. They now threaten two minorities — Kurds and Druze.
Among the most potent logical fallacies available to the polemicist is the “appeal to authority,” by which one attempts to suggest that the opinion of an expert on a question within the general area of his expertise must be correct. An “appeal to authority” is at the heart of J.J. Goldberg’s column “Israel Security Establishment Breaks With Bibi on Iran Deal” (July 23), in which Mr. Goldberg cites the putative views of a number of Israeli “security insiders” to suggest that the vehement opposition of Prime Minister Netanyahu to President Obama’s nuclear agreement with Iran – an opposition shared by every major political party in Israel – is misplaced.
I am appalled by your portrayal of Faigy Mayer’s suicide. An event like this deeply saddens all of us, regardless of race or religious denomination. Yet it amazes me how you have used this woman’s story to wrongfully generalize about ultra-Orthodox Jews (specifically women) worldwide.
The term, “non-Zionist synagogue” is problematic. If there can be a “non-Zionist synagogue,” the implication is that there are “Zionist synagogues.” And although individuals may identify themselves as Zionists or not, congregations are neither; they are Jewish — and they welcome people of differing viewpoints, particularly when it comes to Zionism.
A response to Ari Segal’s 1% solution to the high price of Jewish Day School.
In its April 4 issue, the Forward reported that some Philadelphia Jewish officials objected to the March 27 screening of our film, “The J Street Challenge,” in the City of Brotherly Love (“Tough Road for J Street as It Bids for an Official Place Within the Communal Tent”). We are perplexed. We made the film to air and debate J Street’s views on Zionist policy and its unprecedented approach to our community’s relationship with Israel.
Martin Buber tells the story of Rabbi Levi Yitzhak of Berdichev. Before Passover, the great rabbi was inspecting the local matzo factory to make sure it was kosher. Afterward, he said, ”This factory is not kosher.” When the shocked factory owner said, “We have followed all of the laws of kashrut,” the rabbi explained: “The women in this factory work from early morning until late at night. They are laboring too long and too hard. They are not being paid fairly for their labors.”
A column from March 21, “Only One Way To Change Hillel: Leave,” contains some gross inaccuracies that need to be corrected.
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