Magen Tzedek is an initiative of utmost importance to the ongoing commitment of all religious communities to the just and ethical production of food, one of the most sacred of gifts. That the initiative is off to a “slow start” (“Magen Tzedek, a Response to Agriprocessors Scandal, Still Not in Operation,” October 5) is hardly surprising, given the structure of the entire American food system and the economic and political power it wields over our lives. For the low-wage workers who constitute the majority of the workforce that feeds the nation, that power is experienced daily in the fields, on the floors of packinghouses and in restaurant kitchens. Magen Tzedek compels all peoples of faith to consider anew the deeper standards of justice by which we are fed, and to confront anew the daily exploitation of those who bring food to our tables.
The October 5 article, “Haggadah Editor Admits Using Another’s Texts,” identifies three of the four contributors to the Haggadah: Jeffrey Goldberg, Lemony Snicket and Nathan Englander. It failed to mention the fourth contributor, Rebecca Newberger Goldstein.
You have accepted an ad from the Republican Jewish Coalition (September 14 edition) that is loaded with innuendo and advances the name calling and rumor mongering that often characterize this political campaign season. The ad from Republican Jews is just one step from libel, but it makes it all the way to vulgar and demagogic.
In his apparent drive to combat the real-world problem of anti-Semitic bias, Daniel Jonah Goldhagen (“Fuel for the Days of Rage,” September 28) seems unfortunately — and ironically — oblivious to his own counterproductive stereotyping of another group: “political Islamists.”
We were delighted to see the oped by Jacques Berlinerblau (“Untangling an Oxymoron: The Secular Jew,” September 14).
Thank you for honoring the contributions and sacrifices of Jewish men and women who serve in the American military, as you did in your piece on those who have lost their lives in service to the United States (“Profiles of the Fallen,” September 14).
Noam Neusner’s effort to make Mitt Romney a greater champion of tikkun olam than Barack Obama (“Making the Jewish Case for Mitt Romney,” September 7) and therefore more worthy of Jewish support reminds me of what Davy Crockett is supposed to have said about the rhetoric of a political opponent: “It don’t even make good nonsense.”
I have pondered, long and hard, this locution, used by our paper since the beginning of time to identify the arts pages — at least “time” as reckoned by readers of our paper. (As one of the Forward’s first reviewers, I go back to those early years.)
Your August 31 article that described the exciting, innovative approach of the Jewish Journey Project was right on target. But the article’s title (“Fun Times at Hebrew School”) is misleading in a key way.
I vehemently disagree with Rabbi Steve Wernick and his supporters who contend that it somehow is acceptable to quote sources without attribution in sermons, as he contended in your recent August 31 article. “When May a Rabbi Use the Words of Others.”
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