By Renee Ghert-Zand
By Joanna Hershon
By Samantha Shokin
By Rebecca Miller
By Ezra Glinter
By Itzik Gottesman
By Joanna Hershon
By Ezra Glinter
By Ezra Glinter
By Eitan Kensky
By Belinda Goldsmith (Reuters)
By Renee Ghert-Zand
By Renee Ghert-Zand
By Joanna Hershon
By Renee Ghert-Zand
By Randy Susan Meyers
By Rebecca Schischa
By Anne Joseph
By Belinda Goldsmith (Reuters)
By Rukhl Schaechter
There was once an Eastern European tradition to cook chicken livers on Rosh Hashanah because their name in Yiddish, leberlakh, sounds like the injunction “leb ehrlikh,” to “live honestly.”In fact, there were loads of other customs worldwide — some communities shunned vinegar while celebrating the New Year, because of its sourRead More
A couple of months ago, I joined in a moment of mass ridicule. The occasion was a front-page article in The New York Times about ultra-Orthodox women burning $2,000 wigs because the hair had been traced to idolatrous Hindu rites. How peculiar, we thought.The deeper peculiarity, however, was not my reaction to wigs and idolatry, but to the notionRead More
My father was justly famous — or infamous — for his rendition of the Akedah, the binding of Isaac. Every year at Rosh Hashanah, he’d chant the Torah portion with all the terrifying drama of a camp counselor telling a ghost story.Read More
If you’ve never heard of a Rosh Hashanah Seder, you aren’t alone, but Rahel Musleah is trying to change that. The tradition, which Musleah summarizes in her new children’s book, “Apples and Pomegranates: A Rosh Hashanah Seder” (Kar-Ben), with illustrations by Judy Jarrett, comes from her native India, where it was long practiced by theRead More
Though it is mostly derived from German and the Slavic languages, Yiddish is written in Hebrew characters, which are notoriously tricky to transliterate into English. As evidence, we need cite but a couple of examples: the disputable bubbe-mayseh (bobeh-myseh? bube-maiseh? there is no end to the tale) and the unfortunate nebbish (which could, poorRead More
“I’ve just come back from the 60th reunion of the “Oswego Refugees,” an excited 93-year-old Ruth Gruber told me on the phone. Gruber (foreign correspondent, photographer, author of 14 books) was referring to the August 4-6 weekend at Oswego, N.Y., at which 38 of the nearly 1,000 refugees she shepherded August 4, 1944, to “Fort Ontario”Read More
If I were asked to recite the Torah while standing on one leg, I would repeat the summary formulation to be found at the end of this week’s portion, Nitzavim/VaYelekh. While standing on one leg, I would say — conflating Deuteronomy 30:15 and 30:19 — that the essence of the Torah is this, in the standard translation: See, I set before youRead More
Who will get the sixth aliya at your synagogue this Sabbath? It is usually an uncomplicated business to distribute among those present the honor of pronouncing the blessings over each of the seven-plus-one segments of the public recitation of the week’s Torah portion. The assignments are made to honor guests, recognize members’ celebratoryRead More
According to legend, a Polish nobleman once hired a group of Old World klezmer musicians on the condition that they use written music. Rather than forfeit the well-paying gig, the musically illiterate players faked it by bringing their Bibles. They placed the books on their music stands, the landlord glanced at the strange squiggles on the pagesRead More
In conversation with a friend, I once tried to account for my particular fascination with Philip Roth’s early novel “Letting Go.” In attempting to characterize the book and how it stood apart in Roth’s oeuvre, I blurted out: “‘Letting Go’ is Roth’s Richard Yates book.” What I meant, I guess, was that for one book Roth had triedRead More