Ruth, Naomi and Women Working Together

Earlier this week, Sisterhood contributors Sarah Seltzer and Chanel Dubofsky published a fantastic back and forth on professional jealousy over at the Billfold. In their conversation they talked about how to remain confident and stay focused on your work, even as others might get the professional breaks you long-desired. They also discussed how it is important to not function in a mindset of scarcity, but instead share opportunities and promote others’ work.

I was thinking of this conversation when I read the Book of Ruth this week for Shavout. This scroll tells the story of Ruth, a Moabite woman who returns with her mother-in-law Naomi to Bethlehem after Naomi’s husband and son (Ruth’s husband), have died leaving them without, literally, a breadwinner. Naomi tries to convince Ruth to go back to her people, since Naomi is now poor and Ruth’s likelihood as remarrying as a Moabite widow in Jewish Bethlehem are slim. But Ruth insists on staying with Naomi, explaining, in one of the most quotable passages of Torah:

Taking advice from Naomi, Ruth makes her way to the fields of an older kinsman and relative of her deceased husband named Boaz, who takes an interest in her. Ruth and Boaz ultimately marry, which allows Naomi and Ruth to possess their family land and live comfortably for the rest of their lives. (In ancient times, women couldn’t possess land on their own, so Ruth needed to marry a relative of her deceased husband’s so that she could gain access to his land. Nobody said the ancient world was a feminist paradise.) Ruth goes on to have a son with Boaz named Oded, who would eventually become to grandfather of King David.

There is a lot going on in this story.

We have Ruth’s loyalty to the Jewish people, the Jewish people’s embrace of an outsider and scenes of seduction between Ruth and Boaz that rival any Fabio-covered harlequin novel. But there is also a whole lot of sisterhood between Naomi and Ruth, a bond that is ultimately responsible for getting them out of their predicament of being poor widows.

Women have to work harder for things than men do. We have to dress a little nicer, speak a little louder and fight a little harder to have our ideas taken as seriously as men. And we have to do this while still assuming more responsibility at home, especially if we have kids. Our lives are hard enough, without the atmosphere of competition and feelings of inadequacy that we impose on ourselves.

There is a lot to take away from the Book of Ruth, but the one thing I am going to focus on this year is the fact that we really are stronger together. But in order to come together we have to first dismantle the jealousies and judgements we harbor towards one another. It’s utopian to think we can get rid of them altogether, but we can work to at least chip away at our instincts to criticize and compare which, in the end, only serve to make us feel more alone. Like Naomi and Ruth, we can listen, really listen to one another. And then we can help one another. And then, together, we can sit back and marvel at our golden fields of wheat.

Your Stories

  • "I push wagons, I work with a shovel, I turn rotten in the rain, I shiver in the wind; already my own body is no longer mine: my belly is swollen, my limbs emaciated, my face is thick in the morning, hollow in the evening; some of us have yellow skin, others grey. When we do not meet for a few days we hardly recognize each other."Primo Levi, "Survival in Auschwitz"

  • "This holiday we take for ourselves,
 no longer silent servers behind the curtain, 
but singers of the seder,
 with voices of gladness,
 creating our own convocation,
 and leaving ‘The Narrow Place’ together."E.M. Broner

  • "The idea of opening the door is that we hope Elijah might actually be there this year – that we might actually have done enough to change the world to have had him arrive. And, if we don’t have even the tiniest bit in us that thinks he might be there, that thinks we have tried our hardest to bring around a messianic time, with no hunger, no war, no conflict, no pain – if we don’t believe that we have tried to end those broken parts in the world – well, then I tell my students – don’t do any of it."Rabbi Leora Kaye

  • "The whole seder, for me, is the tension between two statements: We say, 'We were slaves to Pharaoh in Egypt and now we’re free,' but before that, we pick up the matzoh, we invite the hungry in and we say, 'This year we are slaves, next year may we be free.' We are the most fortunate, liberated Jews in history. But on the other hand, there are lots of things that enslave us."Rabbi Arthur Green

  • "To tune of "Mack the Knife": "Enter Haman ben Hamdasa, /And he’s claimin’, he’s an Agagite. /Better look out, oh Hadassah/For that Haman—he’s an Amalekite./And though Haman, he’s in power now, That old Mordy, will not bow down. /Haman’s ego, it takes a powder now. And just like that—Amalek’s in town!""By Rabbi Jan Uhrbach

  • "Do you know that every shepherd/ has his own tune? / Do you know that every blade/ of grass has its own poem?/ And from the poem/ of the grasses,/ a tune of the shepherd/ is made./ How beautiful and/ pleasant to hear/ this poem!"Reb Nachman of Breslov's Likutei Moharan

  • "Tu B'Shvat is more than a New Year for Trees -- it is a call to action. To observe Tu B'Shvat isn't to read and pray, but to do, to plant, to place one's hands in contact with the Earth....While we may mark Tu B'Shvat as a Jewish Earth Day once a year, we are responsible as Jews to act as environmental stewards every day."David Krantz - Aytzim: Ecological Judaism

  • "Donniel Hartman said the miracle of Hanukkah is not just that the oil lasted 8 days; it’s actually that it lasted more than one. Would we have said, 'Dayenu,' (to mix metaphors,) if it had lasted two days? Would we have had a holiday? Probably, yes. The idea that we as a Jewish community, even in our darkest moments, hold out the hope that a candle is going to keep burning, I find very powerful."Rabbi Rachel Ain

  • "“We would all argue vehemently and work tireless against assimilation. But the Hellenists and we Reform Jews didn’t assimilate. We acculturate, and by doing so, provide a portal for continuity unavailable to those who continue a quasi-ghettoized existence with all the ramifications thereof, good and bad. The irony, rarely mentioned by those who use the Hanukah story to justify Orthodoxy, is that the Maccabees (Hasmoneans) lasted a century and a half before they disappeared, having taken on Greek names as High Priests and Kings. And Rabbinic Judaism, the first ‘reform’ movement, birthed all of us.”"Rabbi Peter J. Rubinstein

  • "I find it refreshing to go from carrying the decomposing lulav and etrog in our hands in procession for 7 days (save for Shabbat), to carry absolutely nothing on Shemini Atzeret, to then carry a Torah on Simchat Torah. It’s like Judaism’s way of saying… ‘What you are carrying with you on this journey — Torah, lessons, stories, values, covenant, a connection with a higher power and history — all of the intangibles, you carry them with you on the tangible, tentative, twisting path of life."Rabbi Paul Jacobson

  • "Shemini Atzeret is conceptually an attempt to maintain the holiday relationship with God without any specific rituals. In modern times it has been become eclipsed by the joy and dancing of Simchat Torah. This speaks to the difficulty in a pure relationship without concrete modes of expression. It could be a reminder that our close relationships exist even when we don't exchange presents or cards."Rabbi Yosef Blau

  • "Sukkot is the reminder that it doesn't take two days or even two years to go from darkness to light. It might take an entire lifetime to get there and you have to constantly walk with the belief that it's possible."Rabbi Sharon Brous

  • "Yom Kippur: God is our judge. Sukkot: God is our shelter. Yom Kippur: you sit cooped up for endless hours. Sukkot is about space and breath. Yom Kippur, it’s all about, ‘What have I done?’ And Sukkot is, ‘What can I do in the world?’"Rabbi Naomi Levy

  • "The Rabbis in the Talmud spoke of the necessity of both sinai and oker harim, that is both those who collected traditions that were handed down and also those who literally “overturned mountains.” Essentially, the one group would not survive without the other. It is in the radical interpretations of the given traditions, and in the broad and fluent knowledge of the traditions that one is able to create radical new interpretations."Dr. Aryeh Cohen

  • ""I have never felt that repentence, prayer, and tzedakah would change my fate. Rather, I feel that through honest reflection, refinement, and a sense of responsibility, I do have incredible power to affect the decree for others.""Cantor Ellen Dreskin

  • "Teshuvah does invite us to begin again, but not from the beginning. Part of what it means to be human is to learn how to begin again and again – from right where we are, right in the messy middle of things. The Torah, according to an ancient midrash, reminds us of this truth by opening the story of creation itself with the letter Bet…Even when we have rolled the parchment scroll as far back as it will go, the letter Bet meets us there -- insisting that this story cannot be told from the very beginning. No story can. Beginnings elude us."Rabbi Sharon Cohen Anisfeld

  • "This year our theme at Temple Emanuel Beverly Hills is “If not Now, When?” and we asked congregants to tweet their responses to #innwtebh or to fill out cards filling in the blanks :“If not now, when will I….” We will prepare these ‘intentions for the year” in a similar way, as a power point presentation scrolling quietly on the screen facing the congregation as individuals come forward silently in front of the open ark before neilah."Rabbi Laura Geller

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