Posts Tagged: Orthodoxy Results 22
This past semester, I participated in the Denim Day action sponsored by my university, part of the international movement encouraging allies to wear denim in solidarity with sexual assault survivors. Wearing a jean skirt and a sticker informing onlookers to “ask me why denim,” I fielded a lot of genuine inquiries about the origins, purpose, and goals of the Denim Day initiative. I also had to deal with a lot of questions and comments that were not as well intentioned. Although I had been expecting negative or dismissive reactions to my involvement, I had not expected most of those responses to be from Orthodox friends.
Journalist, blogger (and Sisterhood contributor) Dvora Meyers is out with her first book, a self-published collection of six essays titled, “Heresy on the High Beam: Confessions of an Unbalanced Jewess.” In the essays, Meyers, who was brought up Orthodox, examines her childhood and young adult years through the lens of her obsession with gymnastics — both as an athlete and a spectator.
Yesterday on XOJane, my favorite site for a good ol’ fashioned hate-read, there’s a first person post from Chaya Kurtz, a Chassidishe married woman, who writes in the response to the waves of negative press the Orthodox community has received in the wake of the gathering of 40,000 ultra-Orthodox men at Citi Field this past Sunday in order to protest the internet. Most notably, women were not allowed to attend the rally and this fact has resulted in charges of misogyny directed at Orthodox Jews.
The strangest part of Monday night’s panel discussion of my new book, “The Men’s Section,” about partnership synagogues, or Orthodox congregations in which women play key roles in leading communal prayer, wasn’t that the four-person panel was made up of all men.
Facebook is forbidden among Chabad teenage girls, as The Sisterhood told you — and as the Forward reports here. This reflects a blatant double standard, the report points out, because the movement has widely embraced technology to spread its message, but refuses to allow its own youth to use these tools.