Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
The Schmooze

Religious Conflict in the Bedroom at the Midtown Theatre Festival

Summer means many things to the New York theater community: epically long lines at the Delecorte for whatever Shakespeare in the Park production has the biggest names; the closing of many sleepy last-season hits; and of course the plethora of festivals packing Off-Off Broadway houses citywide. Like its downtown counterpart, the Fringe Festival, the Midtown International Theatre Festival is an annual mixed bag of genres, styles and subject matters.

An MITF newbie myself, I settled on three of the productions in this year’s line-up. “The King of Bohemia,” a clear labor of love by writer/producer/star Jeff Boles, told the disjointed story of Franz Kafka’s rise to stardom in 1920’s Prague and his relationship with Max Brod (Boles), while “The Gospel According to Josh,“ written and performed by Joshua Rivedal, recounted one boy’s dream of becoming an actor, despite his strict Christian upbringing.

Finally there was the verbosely-titled “Can I Really Date a Guy Who Wears a Yarmulke?”, written by Amy Holson-Schwartz and performed by an ensemble cast at the swanky Theatre Row, a new venue for select shows at this year’s festival. It tells the story of 20-something Eleanor (Catherine LeFrere) who, having just exited a bad relationship and returned from her Birthright-sponsored trip to Israel (which she hated), begins dating Aaron (Jason Liebman), a smart, sexy doctor.

The only problem? Aaron is Jewish. Really Jewish. Yarmulke-wearing, Shul-attending Jewish. For new-age atheist Eleanor, this is too much. Though raised Jewish herself, Eleanor cannot seem to come to terms with Aaron’s religiousness, throwing a wrench into their otherwise wonderful relationship.

In America today, it is understood that religion is a necessary part of life for some, and merely an option for others. Aaron and Eleanor, though cut from the same blue-and-white cloth, exist on either end of that spectrum. The question then arises, how do two people navigate such a fundamental difference in their relationship? What if they have children? Whose side will they be on? The discussion could go on forever, and still remain a stimulating one.

Which is why this production, directed by Jay Falzone, is so disappointing. Though I’m sure it has the best of intentions, there are too many superfluous scenes, clichéd conversations and inconsistent performances for the production to really say anything insightful. Though LeFrere and Liebman have nice chemistry and a believable compatibility, they are consistently derailed by scenes cut short, and dialogue that leaves much to be desired.

Though the show runs only 90 minutes, it seems longer, perhaps because it is padded with strange mini-subplots, like a string of door-to-door religious representatives who waltz into Aaron’s apartment at the most inopportune times, or the upcoming Thanksgiving-themed wedding of Aaron and Eleanor’s best friends. And through all of this, the neat bow that ties the story together seems too easy, too obvious. It’s a provocative subject wrapped in a very tame play.

Yet this show has potential. It touches on a very modern issue prevalent in relationships today. As the hearts and minds of young people become increasingly diverse, the question remains: How different can your opinions be for your partnership to work?

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Only 300 more gifts needed by April 30

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.