Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Back to Opinion

I Believe Dr. Ford. But I Believe Judge Kavanaugh, Too.

Does truth even matter?

That was the main question on a day of hearings featuring Supreme Court Nominee Brett Kavanaugh and Dr. Christine Blasey Ford, the woman accusing him of sexually assaulting her when they were both teenagers.

No senator asked the question about the relevance of truth; instead, they asked about flatulence jokes and drinking games, while the question of what happened went unanswered.

The point of the hearing was ostensibly to discover whom to believe, Judge Kavanaugh or Dr. Ford.

But both were excellent witnesses. Both seemed imminently believable.

Dr. Ford was vulnerable but firm in her belief it was Brett Kavanaugh on top of her in that room all those years ago. Kavanaugh was just as firm in his contention that he wasn’t.

They both verged on tears and both made others in the room cry.

Partisans watched for stumbles. There she was not remembering details of the accusation she originally made in July. There he was sparring with a female senator about whether she has ever been blackout drunk.

It was a shame. Supreme Court Justices are there to interpret the law. There shouldn’t be any “I think” or “I feel” involved.

Yet the whole spectacle of Judge Kavanaugh’s appointment and everything that followed has been so incredibly feelings-based, from the beginning, something Kavanaugh himself noted. In his introductory comments, he said the whole thing had been “a calculated and orchestrated political hit fueled with apparent pent-up anger about President Trump and the 2016 election, fear that has been unfairly stoked about judicial record, revenge on behalf of the Clintons.”

That certainly didn’t seem untrue.

But the emotions were flying on the other side too. Conservatives became much more committed to Kavanaugh as he suffered a barrage of nonsense-sounding accusations. When “Brett Kavanaugh ran a gang rape club in high school” began to be something people said out loud, conservatives instantly forgot that he seemed like a rather moderate sort of judge, and they’d rather have gotten Amy Coney Barrett from the get go.

He was the guy now, thanks to the partisan attacks from the other side.

It’s hard not to line up to protect your own political side. Democrats still squawk that Al Franken was “forced out” despite the accusations by numerous women that he fondled them against their wishes, to say nothing of the decades long defense of Bill Clinton.

“Believe all women.” Just not those women, apparently.

The problem is with the phrase itself. Belief can be in G-d, in miracles, in Santa Claus. It shouldn’t be in the word of people we don’t know, without hearing their actual story and that of the person they are accusing.

My shul in Brooklyn had a vigil for Dr. Ford this morning before the hearings began. They believed her before even actually listening her.

I believe Dr. Ford, too. I believe her because I listened to her testimony and made the judgement call based on what she said and how believable she sounded when she said it.

But I believe Brett Kavanaugh as well, and I don’t know how to square that. There’s not enough truth to go around.

Lindsey Graham had the overlooked line of the day when he said, “I’m looking for corroboration. This is not an emotional decision. This is a factual decision,” he went on. “Unless something new comes forward, you have just an emotional accusation and emotional denial – without corroboration.”

But it was too late for anything factual and emotions had ruled for the past week. There was nothing Kavanaugh or Ford could say to sway those who believed the other one. Truth was irrelevant, only feeling remained.

“You want a fair process? You came to the wrong town at the wrong time,” a fired up Graham told Kavanaugh.

Does the truth even matter? What difference, at this point, does it make?

Karol Markowicz is a writer living in Brooklyn. Follow her on Twitter: @karol.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version