Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
The Schmooze

He Beat Me Black and Blue: Yiddish Songs of Family Violence, Part Three

This is the third part of a four-part article originally appearing in the Spring 2011 issue of Lilith Magazine. Read the first part here and the second part here.

Shifra Whiteman, ?On Verter? (?Without Words?), 2011.

Shvigern / Mothers-in-Law

When couples married they did not necessarily become autonomous heads of their own households. Many a new bride — often a teenager in an arranged marriage — moved in with her husband’s family. There she lived under the control of a stranger, her mother-in-law. A large repertoire of proverbs and songs describe the conflict and the lack of empathy in these relationships between women:

A mother-in-law and a daughter-in-law in one house are like two cats in one sack.
A shviger un a shnur in eyn hoyz zenen vi tsvey kets in eyn zak.

The mother-in-law has forgotten that she too was once a daughter-in-law.
Di shviger hot fargesn az zi iz amol aleyn geven a shnur.

Several of these kinds of songs and sayings are from Robert Rothstein, who compares the fate of married women in a paper “The Sad Lot of Women in Ukrainian and Yiddish Folksongs.” He quotes folk proverbs of the two side-by-side communities. Ukrainian proverbs point to a greater level of domestic violence: “When your own mother beats you, it does not hurt so much, while a mother-in-law beats worse with words than with her fists.” Rothstein says that there is no parallel in Yiddish for the harrowing Ukrainian proverb in which a mother teaches her son how to punish his wife — beating with a poker, whipping, offering instructions for binding the wife with wire.

Faced with a parallel loss of identity and power, young Jewish women’s songs about love and marriage become gloomy and mournful, filled with dramatic depictions of loneliness and isolation. It seems that no matter what a young bride does, she cannot satisfy the mistress of the house.

With this fraught home life, some songs idealize life before marriage and a woman’s relationship with her own mother, in contrast to that with her mother-in-law.

Animosity between new wife and mother-in-law is depicted as a common and expected experience. In the song “The In-Laws” the mother of the bride warns the mother of the groom not to mess with her child. “Tomer vet ir zayn a shlyak, a beyze shviger/iz mayn tokhter oykhet an antic.” “If you turn out to be a shrew, a mean mother-in-law, / My daughter is no slouch either.”

Songs transmitted from mother to daughter offer advice on how to maneuver around a cruel mother-in-law. “Beloved daughter of mine; I will teach you how to be a daughter-in-law. When your mother-in-law returns from synagogue, bring her the golden chair.” In several versions of this song, the daughter follows her mother’s advice to no avail. When the young woman is in labor, her mother-in-law refuses to send for a midwife or permit the daughter-in-law to take in fresh air. In another variant, the young woman, in labor, asks her father-in-law to go to synagogue to pray for her. He refuses, saying “Got vil dikh nisht hobn af der velt.”  “God does not want you to live.” The song ends with the girl’s mother finding her daughter dying in childbirth.

Read part four here.

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse..

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

—  Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version