Skip To Content
Back to Opinion

Joy of Texts

There is a moment, for those who indulge, of explosive, triumphant joy, at times approaching ecstasy, during the festival of Simchat Torah, which fell October 7. It’s the moment when the reader chants the last few lines of Deuteronomy, completing the annual cycle of public Torah reading, and then begins again with “In the beginning.” It’s a triumphant sense of completion, of the year being brought to a close, and at the same time of timelessness as the circle comes around again. It’s also, if truth be told, a sense of triumph that comes from getting through another endless month of Jewish holidays stretching from Rosh Hashanah through Yom Kippur to Sukkot, with its disrupted workweeks and frantic explanations to co-workers, its never-ending festive meals and mountains of dishes to wash. The explosive sensation that comes on Simchat Torah is — let’s be honest — a feeling of joy mixed with relief.

This year the joy was tempered by the explosions heard in the Middle East. More than a few congregations began their Friday hakafot, the seven raucous circle-dances around the Torah scroll, with a silent circuit to honor the victims of the bombings in Sinai the night before.

There was a larger soberness hanging over the holiday season this year. The crisp fall air reminded many of us, especially New Yorkers and Washingtonians, of that fall day three years ago when America was attacked. Israelis were reminded of the fall day four years ago when the intifada began and their dreams began to collapse. Some were reminded, too, of the Simchat Torah night 30 years ago, in 1974, when the fledgling Gush Emunim settler movement launched its Operation Hakafot, setting up 30 new settlements overnight and launching the process that managed, as intended, to make Israel’s separation from the Palestinians all but impossible.

For all that, anyone who entered a synagogue last week could not have escaped the infectious joy that overcame the sorrows, at least for a moment. Jews remain the people of the book, and through all the trials, those values endure and sustain.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.