Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Back to Opinion

Why I Came to the Capitol To Protest Gun Violence — As a Rabbi

Despite promises to myself that I wouldn’t check Facebook after 9 pm, there I was at midnight opening it up once again on my phone. The top photo on my newsfeed was of a friend protesting outside the Capitol for Congress to do something about gun violence in our country. I texted her to see if there was anything I could do to be helpful. She responded: “Come.”

That’s why I came.

As I walked past the Supreme Court and turned right onto Independence Ave, I heard the chant “No Bill, No Break” echo off the stairs of the Capitol. I saw a group of hundreds of protestors circled around Minority Leader of the House Nancy Pelosi. Representative after representative rushed from the Capitol to our gathering and back, sharing encouraging words like “We can hear you in there” and “You give us the energy to keep going.” I felt history unfolding before me, and I felt a part of it.

That’s why I came.

As the night shifted into morning, I thought about the last time I was up this late. It was less than two weeks ago – the night of Saturday, July 11. The holiday of Shavuot. I stayed up all night studying the Torah, which begins with the question “Am I my brother’s keeper?” and ends with God commanding us to choose life. That same night was also the night of the Orlando massacre. If I can stay up all night learning Torah, I can surely stay up all night to support the values that are reflected in it.

That’s why I came.

Earlier that night I taught a class on this week’s Torah portion, B’ha’alotcha. The Ishbitzer Rebbe, commenting on the verses about traveling and encamping in the desert, explains that this represents two different ways of being in the world. There are times when we need to “encamp” – to lay low, to turn inward and to make space for God’s light to enter. But there are other times when we need to “travel” – when we need to leave what is comfortable and enter the unknown in order to elevate the divine sparks that can be found there. This felt like a moment to “travel.”

That’s why I came.

Image by Getty Images

Earlier this week I had lunch with two other D.C. rabbis. We talked about the eglah arufah – the slaughtered calf upon which the ancient Israelite community leaders would state, in response to an unsolved murder: “Our hands did not spill this blood.” This ritual sacrifice reflects a sense of collective responsibility that doesn’t just apply to ancient Israel. Can our Congress make that same claim today in the wake of yet another mass shooting? I don’t think so. This passage is a call to action to hold our own communal leaders to this standard.

That’s why I came.

Yet when the organizers invited us to come into the middle of the circle to share why we came, I stood back. I listened to why others came. I listened to the mother of Jordan Davis; her 17-year-old son was shot 10 times in 2012. I listened to a woman who was raped at gunpoint. I listened to another woman whose stalker could buy a gun pretty much anywhere in this country. I listened to a teacher whose star student was murdered at age 18. I listened to relatives and friends of victims of gun violence share story after story about the terrible consequences of easy access to guns. I felt their fear. I felt their anger. I felt their pain.

And that’s really why I came.

Rabbi Aaron Potek serves Jewish 20s and 30s in Washington, D.C.

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

—  Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.