I was a villain on ‘Love is Blind.’ The antisemitic backlash brought me back to Judaism

Leo Braudy attends the 2025 White House Correspondents’ Association Dinner on April 26. Photo by Paul Morigi/Getty Images

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Within hours of the debut of Love is Blind’s seventh season on Netflix in late 2024, “Leo the Art Dealer” became America’s newest reality TV villain.

That’s me.

TikToks mocking me gained millions of views; gossip columnists published pieces calling me arrogant, pretentious, obnoxious and a “walking red flag”; soon, Walmart was selling “Art Dealer” Halloween sets based on my style, and Netflix added the words “art dealer” to their official IG bio.

But I could deal with the hate. Until it turned antisemitic.

Most viewers knew I was Jewish from the Star of David chain around my neck. I didn’t anticipate how much negative attention that small piece of jewelry would attract. People weren’t just commenting on my behavior from the show. They were calling me a greedy Jew, indulging in antisemitic tropes, calling me the worst Jew ever, and much worse. My DM’s were filled with obscene and toxic messages that would make anyone nervous.

I felt the gamut of negative emotions – shock, hurt, anger and panic.

This experience is common among Jews in the public eye today. Sam Klein described the non-stop antisemitic comments he received after his appearance on Love in Blind UK season one. In 2022, internet personality Lizzy Savetsky dropped out of Real Housewives of New York, citing a “torrent of antisemitism” in response to the announcement that she would join the cast.

However, instead of making me cower or want to hide my Jewish identity, this experience actually pushed me to explore my roots more deeply. What started out as a traumatic experience became a catalyst for my return to my Jewish faith and community.

Before learning, grief

I had begun returning to Judaism during the COVID pandemic, well before my reality TV debut. I lost my mother and two grandparents early in the lockdown, and my father and stepfather received concurrent cancer diagnoses.

My inner world was completely falling apart.

That’s when, while scrolling YouTube one day with a close friend, I stumbled across the channel of Rabbi Shais Taub, a Chabad rabbi with a gift for taking complex Torah ideas and distilling them into easy-to-understand, bite-sized concepts. My Jewish knowledge at that point was pretty limited — we’re talking bagels and Seinfeld. But something about how Rabbi Shais broke down Jewish ideas and principles just grabbed me.

So I did what Jews have done for centuries when they needed guidance, in the mold of Pirkei Avot, which says “Make for yourself a teacher.” I reached out to the rabbi to ask some of my pressing questions: “Why does G-d allow tragedy in the world?” “How do I mourn for my deceased family?” and “How can I be a good Jew?”

Through his patient teaching, I slowly began to understand how Judaism could become a meaningful, active part of my life, and not just a cultural identity that I acknowledged once or twice a year.

Shidduch dating on steroids

In the early stages of my spiritual journey, I applied to be on Love is Blind. After a year of interviews, I was cast on the show, and filming began in October of 2023. For two weeks, I lived with 29 strangers in a surreal alternate universe, where I was surrounded by cameras and spent eight hours a day dating. It was like shidduch dating on steroids.

In the high-stakes environment of Love is Blind, I connected with a wonderful woman called Brittany. As part of the show’s editing process, however, the ways my Judaism played into our developing connection got cut. In reality, we had long conversations about how important it was to me to raise a Jewish family — even though I was still only beginning to figure out just what Judaism meant to me — and the process of conversion.

I proposed. Then, almost out of nowhere, the show’s producers decided our relationship wasn’t compelling enough to continue filming, and we were cut from the show. Shortly after, we discovered that while we seemed like a match during filming, in real life we realized we weren’t meant for each other, although today we remain great platonic friends.

The one-two punch of not being on the show and realizing Brittany and I weren’t meant for each other left me feeling completely lost and dejected.

Gaining fortitude — and needing it

I was spiraling, until Rabbi Shais invited me to visit the Ohel —the resting place of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, in Queens, New York. I’d never been to the gravesite of a holy person before, but I figured I had nothing to lose.

Walking into that place just a few months after wrapping up the filming was like stepping into an altered space of spirituality. All the chaos and noise seemed to fade away, and I felt a profound stillness and inner peace, unlike anything I’d ever experienced.

Jewish tradition teaches that a righteous person like the Rebbe can help us spiritually and bring us blessings even after they’ve passed. Standing there at his resting place, something just opened up in my heart. I found myself praying — really praying — for the first time in my life.

To my surprise, shortly after my Ohel visit, Love is Blind producers let me know that Brittany and I were being re-edited into the show. Several months later, when the season was finally released on Netflix, the sense of profound peace I had begun to cultivate that day proved newly necessary. Beyond the reality show gossip, and crude and inflammatory comments, I received a crash course in online antisemitism — including insults about my appearance and death threats against me and my family. Some social media users, in response to my appearance, issued called for Hitler and Hamas to finish the job.

It was everywhere — in my social media comment sections and DM’s, in my personal email and text messages, as well as my business contact form and voicemail. I disconnected my business phone because the messages wouldn’t stop. Internet trolls flooded my business with one-star ratings on Google, just to hurt my prospects.

However, rather than demoralizing me, the hate and negativity gave me a push to go deeper into my Jewish identity and start observing practices I’d never seriously considered before. I began taking a digital Shabbat, disconnecting from social media every week between sundown on Friday and Saturday night. I also started putting on tefillin daily, and at Rabbi Shais’ suggestion, studying Sha’ar HaBitachon, a classic text about developing trust in God.

For the first time in my life, I felt truly connected to and cared for by something greater than myself.

What’s next 

In our chaotic times, when hate speech goes viral and authentic connection feels increasingly rare, our community and traditions can bring a needed sense of grounding.

While online antisemitism is real and impacts everyone differently, I make the conscious choice to not make it the center of my identity. For me, being a Jew is more than combating antisemitism. It’s about feeling a sense of Jewish pride, connection and empowerment. I’ve become much more involved with my local Chabad, and even attended the Chabad Young Professionals international retreat.

Ultimately, while I didn’t find my life partner in the Love is Blind pods, it was a crucial step on my journey to becoming a proud and active Jew. Through thick and thin, our people have always overcome adversity by doubling down on our Jewish pride and traditions, and always finding a reason to kvell rather than kvetch.