King Herod, Long Reviled, Finds New Love Among Jewish Settlers

Interest in Historical Villian Boosts Claim to West Bank

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By Yigal Bronner and Yonathan Mizrachi

Published March 19, 2013, issue of March 22, 2013.
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When it comes to asserting ownership over this or that acre of land, Herod is conveniently transformed into a Jew among Jews, if not some prototypical settler who “chose to be buried nowhere else than Gush Etzion.”

Before the Israel Museum joins the celebrations and appropriates the antiquities of Herod, it would be wise to stop and ask to whom do these treasures belong. The region’s heritage belongs to everyone who lives in that region, Palestinians and Israelis alike.

Old synagogues in the West Bank and Gaza, Herod’s grave in Herodion and the Samaritan temple on Mount Gerizim are also part of the Palestinians’ cultural and historical heritage, just as mosques, churches and Roman ruins in the pre-1967 borders are part of Israel’s.

Since Herodion and Herod’s palaces in Jericho are located in the territories that Israel occupied in 1967, they are — according to international law, the codes of ethics for the preservation of antiquities, and even the Oslo Accords — supposedly under Palestinian control and responsibility.

One could imagine a very different scenario. The exhibition at the Israel Museum could have been based on joint Israeli-Palestinian research, performed both in Israel and in Palestine, and, as is standard throughout the world, it could and should have loaned the artifacts from the Palestinian Antiquities Authority. Instead, the museum opted for the dominant “no partner” approach and simply appropriated tons of artifacts from West Bank sites, as if this were merely a matter of transferring Israeli property to its rightful place in the national museum. Indeed, the museum preferred to partner with the so-called “Civil Administration,” which runs the occupation of the West Bank and turned Herodion into a profitable settlement (from which Palestinians are barred). Visiting the massive exhibition will probably offer some insight into the cultural world of King Herod, but it will also offer a lesson about the cultural world of those Israeli institutions that have been trusted with the past’s treasures.

Yigal Bronner is a professor at Hebrew University. Yonathan Mizrachi is an archaeologist and a member of Emek Shaveh, an organization focused on the role of archaeology in the Israeli-Palestinian conflict.


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