Pamela Geller's Intolerance Crosses Red Line on Bimah

Synagogues Shouldn't Apologize for Silencing Hatred

Hatemongers Not Welcome: Pamela Geller has spawned headlines by winning invitations — then cancellations — from synagogues. No one should apologize for refusing a platform to her brand of anti-Islam hatred, writes Eric Yoffie.
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Hatemongers Not Welcome: Pamela Geller has spawned headlines by winning invitations — then cancellations — from synagogues. No one should apologize for refusing a platform to her brand of anti-Islam hatred, writes Eric Yoffie.

By Eric Yoffie

Published July 29, 2013.
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The recent decisions by a synagogue in Great Neck and another outside of Toronto to cancel appearances by anti-Islam activist Pamela Geller — both were rescheduled at other venues — have made headlines in the Jewish press and raised interesting questions for the Jewish community.

There are important issues at stake here. They are not new, but they are not going away. So let’s think through, yet again, who it is that we want speaking at our synagogues — and Federations and JCCs.

My first observation: Diversity of views should be welcome. Debate should be promoted and controversy encouraged. A synagogue that shuts down discussion whenever a wealthy donor is offended may appease the donor but will ultimately drive away its own members and lose its standing in the community. Synagogues are expected to challenge accepted thinking and to shake things up, at least a bit.

My second observation: Synagogues must have red lines. A synagogue bima is not an open forum; it is a platform used by a Jewish religious institution to promote Jewish values and strengthen the Jewish people and the Jewish state. There are people who should never be invited to speak there and things that should not be said there.

With that in mind, it is important to note that refusing to host a speaker at a synagogue does not raise freedom of speech issues of any kind. Americans have an absolute right, guaranteed by the constitution, to express themselves openly and freely, from any street corner or soapbox. But they are not entitled to demand that a voluntary religious organization provide them with an audience; synagogues—and churches and mosques—have no obligation to host a speaker who expresses ideas that they find abhorrent and that contradict their most fundamental religious principles.

(A synagogue, in this respect, is very different from a university. Universities have red lines too, but they are far more expansive. Americans expect universities to be a place where the broadest possible spectrum of views is expressed, and—as we saw recently at Brooklyn College—it is almost always counterproductive for Jewish communal groups to oppose university speakers or one-time programs, no matter how offensive.)

Each synagogue, of course, must define its own red lines and decide how they will apply in any given case. This is never easy, and different synagogues will come to different conclusions.

When asked for my counsel, I suggest the following broad guidelines:

Remember that the task of the synagogue is to promote Jewish religious tradition and Jewish well-being. At the same time, as noted above, don’t be afraid of strong views and of those who dissent from what may appear to be the communal consensus.


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