Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Culture

Sex, Violence and Growing Up On a Farm in Israel

Line, Time and Space: A panel from the Seliktars?s graphic novel. Image by Courtesy of Fanfare Press

Farm 54
By Galit and Gilad Seliktar
Fanfare/Ponent Mon, 136 pages, $25

Why is it that graphic novels are so much more interesting these days than their prose siblings?

It’s not simply because they can be read more quickly and so better accommodate our diminishing, Twitterized attention spans — it’s also because contemporary comics artists seem to care deeply about aesthetic and formal innovation.

Every excellent comic book, and even the occasional half-decent one, invents its own graphic idiom, forging for itself a relationship among line, time and space — between narrative and the page — in a way that novelists haven’t been doing consistently since the heyday of modernism a century ago. There’s just something electrifying about watching artists create original visual grammars tailored to the narratives they have to tell, as sister and brother Galit and Gilad Seliktar do in their lovely “Farm 54,” a series of short graphic stories set in the rural Israel of the 1980s.

Each story begins with a banal moment in a kibbutznik’s teenage years: We see glimpses of a Saturday afternoon barbecue; of a birthday party; of her job in the co-op warehouse, sorting eggs. Four subtle pages distill her first evening in a military camp into a series of almost silent moments in the bathroom and the women’s bunk.

The narratives aren’t just slices of life, though: They build to intense moments in which eroticism and death intersect. In “The Substitute Lifeguard,” the main character, Noga, flirts and experiments with a boy in a swimming pool, and neither notices when her baby brother, unsupervised, falls into the water alongside them. A couple of years later, in “Spanish Perfume,” she asks two boys to help her bury a dog that her mother has run over, and in the process they discover her dad’s porn cache. In the final story, “Houses,” she’s old enough to be inducted into the army, where, on that first night of her service, she’s asked to sub for another girl and accompany a squad evacuating a house of Palestinians. “All you’ve got to do,” she’s told, “is follow the soldiers and make sure they don’t touch the women.” Virtually every page of the book is fraught with the possibility of sex, or violence, or sexual violence.

Juxtapositions of sex and death aren’t anything new, and there’s something in the quiet, detached, sometimes grim tone of “Farm 54” that echoes Rutu Modan’s 2007 graphic novel, “Exit Wounds,” and Nir Bergman’s 2002 film “Broken Wings.” Like those works, the Seliktars’ graphic novel evokes Israel’s military and security embroilments obliquely, mostly through absences. “Spanish Perfume,” for example, takes place while Noga’s father is gone — presumably in Lebanon — and her mother is left to play cards with “Fat Nachum and Limping Shlomo… men that no one wanted in the war.” Though the final story concerns the demolition of a Palestinian house, it focuses on little details and fades to white before the explosion, letting pigeons taking flight from the roof signal the destruction to come. The Seliktars are storytellers who know the subtle power of omission and elision.

Each page is divided into three horizontal, usually borderless, panels, and it’s not unusual for Gilad to change the perspective radically in each panel on a page, to keep the center of narrative action off in the distance or out of the reader’s sight. For instance, in “The Substitute Lifeguard,” while the textual narration has Noga’s mother realizing that her baby has disappeared, and so she’s frantically screaming, “Where’s Amnon? Where’s Amnon?” what the reader sees in the panels are the empty and sedate rooms of the family’s home, where nothing is happening. The effect is unexpected and chilling, a sharp evocation of that feeling of eerie disembodiment that occurs in the first moments of a panic.

If “Farm 54” is more intricate than most contemporary novels, that’s partly thanks to the process through which it was made. Galit, a poet who lives in Princeton, N.J., first wrote these semiautobiographical anecdotes in lyrical Hebrew prose. Gilad, her younger brother, teaches in Jerusalem, at the Bezalel Academy of Arts and Design; he describes, in a series of explanatory notes, how in adapting his sister’s stories to comics, he had to “‘translate’ almost all of the narrative and descriptions into a graphical language.” In doing so, he limited himself to two inks: black, which he applies in fine, precise lines to render detail, and something else, a matte chestnutty color that he washes over pages for shadow and dimness. Working carefully with negative space and a brilliantly Eisnerian sense for panels and pages, he puts this relatively small palette to maximal use, creating a wide range of atmospheric effects.

“Farm 54” was first published in French in 2008, to critical acclaim, and later followed in its Hebrew, Spanish and English editions. Like any literary translation, this one faces a few challenges: Footnotes awkwardly explain what a shiva and a Krembo are, and when the narration says that “the fluorescent light burns cold,” it loses the Hebrew allusion to the burning bush. Still, because so much of Galit’s prose has already been transformed by Gilad into visual images — indeed, many of the most haunting and effective pages here are entirely wordless — “Farm 54” loses less in translation than prose usually does. Which suggests one additional reason that the graphic novel is more the medium of the moment than its prose analog: It travels more easily in our global culture.

Josh Lambert is a Dorot assistant professor at New York University and author of “American Jewish Fiction: A JPS Guide” (The Jewish Publication Society, 2009.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Only 300 more gifts needed by April 30

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.