Inclusive or Exclusive?: Does an eruv allow people to take part in civic life or does it intrude on it? Photo by Getty

For six years, the Jews of the Hamptons have gone head-to-head over an eruv, an enclosure made of wire that lets Orthodox Jews travel on Shabbat since it serves as an extension of the home.

The Orthodox finally won the right to erect the ritual barrier in the tony towns of Quogue and Southampton earlier this year after a federal court ruled in their favor. A public hearing on Thursday will determine whether the same will happen in nearby Westhampton.

The controversy has set secular and Orthodox Jews at odds in this swath of Long Island known a playground of the super rich and celebrities, and old wealth. Tensions rose within the Jewish community of mostly summer residents when secular opponents argued the eruv’s presence would ruin the aesthetics of the town of Southampton, despite the fact that they acknowledge they can’t even see it.

Forwarding the News

Thoughtful, balanced reporting from the Forward and around the web, bringing you updated news and analysis each day.

Terms(Required)

I agree to the Forward's Terms of Service and Privacy Policy

Email(Required)

Furthermore, some secular Jews argued that the eruv will mark the area as Jewish, which they object to.

“As a Reform Jew, I find it extremely offensive to create a distinction that this is a Jewish area,” said Arnold Sheiffer in an interview with The New York Times. Sheiffer is the leader of the aptly named group Jewish People Opposed to the Eruv.

Supporters of the eruv approached Verizon and Long Island Power Authority with the proposition back in 2011 to use telephone poles for the ritual barrier. They’d taken over the idea when the Hampton Synagogue received backlash in 2008 for wanting to install lechis, or markers. Three years later, the EEEA sued the town governments after learning it wanted to fine the phone companies if they allowed the eruv to be erected. In 2014, a federal court judge ruled that the towns could not block the eruv, effectively allowing the plan to move forward.

The Jewish People Opposed to the Eruv argued that installing a religious object on public property violated the First Amendment edict requiring separation of church and state.They lost the argument in 2013, but it’s something still on their minds.

The leaders in both Southampton town and Quogue village seem relieved to have settled the argument, and now it looks as if Westhampton may soon follow suit.

But according to The Southampton Press, not everybody is convinced. Brian Sokoloff, a lawyer for Westhampton, says it may agree to allow the eruv for now, while holding out hope that future legal action might overturn the decision.

Who knows — the seemingly small-time case could end up in front of the U.S. Supreme Court one day.

“I’m not satisfied with the … ruling that a religious symbol can be placed on public property,” he said in the Times article. “But I recognize, and my clients recognize, that this is now the law until it is overturned in another case.”

The Forward is free to read, but it isn’t free to produce

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

This is a great time to support independent Jewish journalism you rely on. Make a gift today!

—  Rachel Fishman Feddersen, Publisher and CEO

Support our mission to tell the Jewish story fully and fairly.

$90 $180

$360

Other amount