Inclusive or Exclusive?: Does an eruv allow people to take part in civic life or does it intrude on it?

How Eruv Fight Set Secular Jews Against Orthodox in Summer Paradise of the Hamptons

For six years, the Jews of the Hamptons have gone head-to-head over an eruv, an enclosure made of wire that lets Orthodox Jews travel on Sabbath since it serves as an extension of the home.

The Orthodox finally won the right to erect the ritual barrier in the tony towns of Quogue and Southampton earlier this year after a federal court ruled in their favor. A public hearing on Thursday will determine whether the same will happen in nearby Westhampton.

The controversy has set secular and Orthodox Jews at odds in this swath of Long Island known a playground of the super rich and celebrities, and old wealth. Tensions rose within the Jewish community of mostly summer residents when secular opponents argued the eruv’s presence would ruin the aesthetics of the town of Southampton, despite the fact that they acknowledge they can’t even see it.

Furthermore, some secular Jews argued that the eruv will mark the area as Jewish, which they object to.

“As a Reform Jew, I find it extremely offensive to create a distinction that this is a Jewish area,” said Arnold Sheiffer in an interview with The New York Times. Scheiffer is the leader of the aptly named group Jewish People Opposed to the Eruv.

Supporters of the eruv approached Verizon and Long Island Power Authority with the proposition back in 2011 to use telephone poles for the ritual barrier. They taken over the idea when the Hampton Synagogue received backlash in 2008 for wanting to install lechis, or markets. Three years later, the EEEA sued the town governments after learning it wanted to fine the phone companies if they allowed the eruv to be erected. In 2014, a federal court judge ruled that the towns could not block the eruv, effectively allowing the plan to move forward.

The Jewish People Opposed to the Eruv argued that installing a religious object on public property violated the First Amendment edict requiring separation of church and state.They lost the argument in 2013, but it’s something still on their minds.

The leaders in both Southampton town and Quogue village seem relieved to have settled the argument, and now it looks as if Westhampton may soon follow suit.

But according to The Southampton Press, not everybody is convinced.Brian Sokoloff, a lawyer for Westhampton, says it may agree to allow the eruv for now, while holding out hope that future legal action might overturn the decision.

Who knows — the seemingly small-time case could end up in front of the U.S. Supreme Court one day.

“I’m not satisfied with the … ruling that a religious symbol can be placed on public property,” he said in the Times article. “But I recognize, and my clients recognize, that this is now the law until it is overturned in another case.”

Your Comments

The Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. All readers can browse the comments, and all Forward subscribers can add to the conversation. In the interest of maintaining a civil forum, The Forward requires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not and will be deleted. Egregious commenters or repeat offenders will be banned from commenting. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and the Forward reserves the right to remove comments for any reason.

Recommend this article

How Eruv Fight Set Secular Jews Against Orthodox in Summer Paradise of the Hamptons

Thank you!

This article has been sent!