Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Make a matched gift and support Jewish journalism. DONATE NOW
News

How to sit shiva while social distancing

For centuries, sitting shiva has provided Jewish mourners a meaningful ritual to gain closure after the death of a loved one. When you’ve just suffered a loss, it’s supremely comforting to have other people around — people to keep you fed, people to play with your kids, people with whom to share treasured family stories.

But these days, as communities across the country institute voluntary or mandatory social distancing protocols to prevent the spread of COVID-19, it’s nearly impossible to sit shiva as usual.

Coming to terms with a shiva process that precludes physical contact or even physical gatherings can be wrenching for bereaved families. But even in this new era, it’s possible to sit shiva well.

At the beginning of March, just as social distancing was becoming an unpleasant new reality in New York City, Roberta Caplan, the Forward’s National Director of Major Gifts and Events, sat shiva for her father Paul Caplan. Now, she’s sharing how she coped and what she learned. If you or someone you love is sitting shiva in the coming weeks, here’s what you should know.

What was different:

Robbie began sitting shiva with family members in Pittsburgh, her hometown, on March 11. At that point, most public gatherings in the city were proceeding as planned. Robbie’s family was able to welcome friends and loved ones into their home, although they did keep a big bottle of Purell by the condolence book. “I found myself stopping people as they came in, and telling them to Purell,” she recalls.

But as Robbie traveled back to New York City, where she planned to sit shiva in her own apartment, she began receiving calls from friends who had begun to social distance and could no longer attend. Understandably, in-person attendance was much lower in New York than in Pittsburgh.

What she’d do differently:

“As the mourner, you need that comfort and physical touch,” Robbie said. “It’s a solace, and not having it was the very hardest thing for me to accept.”

Many people who couldn’t physically attend shiva expressed their condolences by telephone. While Robbie appreciated the calls, she found that friends tended to ask the same well-intended but painful questions about her father’s illness and last days. For her, reliving his death over and over was one of the most draining aspects of sitting shiva.

To minimize these hard conversations, she suggests organizing a conference call — or even, as working and learning from home forces us all to become more technologically adept, a Zoom conference — to share any important information about the death to family and friends all at once.

If you’re making a shiva call by telephone in the next few weeks, steer clear of potentially intrusive questions about the deceased’s last days, which the mourner may already have answered dozens of times. Instead, focus on the mourner’s emotional health, or what you can do to help from afar.

Robbie was also buoyed by written tributes to her father’s life, sent by Facebook and email. Those memories can comfort families for months after a death. And in an era where in-person conversations are few and far between, they can provide a much-needed sense of closure. “Social media really came through,” Robbie said.

If you’re sitting shiva while social distancing, you can reach out to friends and ask them to send notes. And if you know someone who just lost a loved one, try sending one unsolicited — you never know how comforting it will be.

This is a moment of great uncertainty. Here’s what you can do about it.

We hope you appreciated this article. Before you go, we’d like to ask you to please support the Forward’s independent Jewish news. All donations are still being matched by the Forward Board - up to $100,000 until April 24.

This is a moment of great uncertainty for the news media, for the Jewish people, and for our sacred democracy. It is a time of confusion and declining trust in public institutions. An era in which we need humans to report facts, conduct investigations that hold power to account, tell stories that matter and share honest discourse on all that divides us.

With no paywall or subscriptions, the Forward is entirely supported by readers like you. Every dollar you give is invested in the future of the Forward — and telling the American Jewish story fully and fairly.

The Forward doesn’t rely on funding from institutions like governments or your local Jewish federation. There are thousands of readers like you who give us $18 or $36 or $100 each month or year.

Support our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:

  • Credit the Forward
  • Retain our pixel
  • Preserve our canonical link in Google search
  • Add a noindex tag in Google search

See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.