Skip To Content
Back to Opinion

For Rav Aharon Lichtenstein, Faith Was Life — and Life Was Act of Faith

I remember Rav Aharon Lichtenstein often retelling the passage from the Talmud of Rabbi Yochanan ben Zakai’s death. The sage’s students surrounded him on his deathbed and asked for a blessing. Rabbi Yochanan ben Zakai’s odd response is this: May you fear God as much as you fear man.

Shouldn’t we fear God much more? the students asked.

If only that much, Rabbi Yochanan ben Zakai replies. After all, God sees all sins; and yet a sinner’s first thought is: I hope no man sees me.

Sometime in my time at Yeshivat Har Etzion, the yeshiva that Rav Aharon co-led from 1971 until his retirement in 2008, it dawned on me just how much this episode guided his life. For Rav Aharon, who died April 20 at the age of 81, a life of God was not a lofty journey to the unknown. It was, in a way, an act of much greater faith. It was the perception of God in our real world, and living a religious existence as real as your tangible one.

And so he demanded we pay as much heed to our religious duties as we would, later, to our employers. He spoke of the Days of Awe as stressful, as you would speak of a stressful job. When ultra-Orthodox circles viewed military duty as a spiritual degradation, Rav Lichtenstein viewed Israeli service military as something pragmatically spiritual: it is a chesed, he wrote, the kindness of protecting your fellow Jew. Religious life is real, real life is religious.

This groundedness guided Rav Aharon’s religious humanity. After Jews decimated a mosque in an Arab village, Rav Lichtenstein joined a small delegation of rabbis delivering Korans to that Muslim community. In an interview with the Jerusalem post, Rav Aharon called the destruction of the Mosque “frightful…terrible both morally and religiously.” In a lengthy argument against rabbis forbidding the sale of Jewish homes to Arabs in Israel, as some prominent rabbis had called for, Rav Aharon wrote: “We…remain committed to our belief and desire ‘to proclaim that God is upright, my rock in whom there is no wrong.’” For Rav Aharon, to be religious started with being moral; to be Godlike was to bear deep respect for the others around you.

That respect was extended to Jews as well. Rav Aharon disagreed sharply with Haredi circles on several fronts—to name a few: his belief in secular study as a religious opportunity (he held a PhD in English literature from Harvard); his belief that traditionally observant soldiers should fight in the Israeli army; his firm belief that women should study Talmud at the same level of scholarship as men (Yeshivat Har Etzion’s sister institution, Migdal Oz, was established on that premise). And yet Rav Aharon was quick to speak highly of the earnestness of the Haredi lifestyle and of the brilliant thinking that it produced.

In his straightforwardness, Rav Aharon saw obligations as obvious, as the default way of living life. When once asked how he had time to study with his own children, Rav Aharon (in his words) looked at the questioner as if the man had fallen from the moon. He told us, his students, that diaspora Jews should assume they are emigrating to Israel, barring a compelling reason not to. (He, for his part, emigrated to Israel in 1971 when he assumed his role in Yeshivat Har Etzion.) He asked us to assume we would go on to be Jewish educators, unless there was a compelling reason not to.

That straightforwardness, I think, also colored his renowned Talmudic genius. (A child prodigy, Rav Aharon studied under the towering Rav Yitzchak Hutner through his early teenage years, and then went on to become the chief disciple—and son-in-law—of Rav Josef Soloveitchik.)

Rav Aharon’s actual analysis of the Talmud, his innovation, was incredibly simple: he would ask, over and over again, how many different ways we could view a single legal idea; then he would align hundreds of years of Jewish thought with one of these perspectives. From simplicity, an elegant wholeness.

With Rav Lichtenstein’s passing, we’ve lost one of the greatest models for bringing God on earth. That’s a tremendous loss. We are Rabbi Yochanan ben Zakai’s students, hoping for that blessing again.

Abe Mezrich studied in Yeshivat Har Etzion from 1998 – 2000.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.