New York Candidates Court Hasidic Vote

The Ultra-Orthodox ‘Don’t Want To Be on the Outside’

By Josh Nathan-Kazis

Published October 13, 2010, issue of October 22, 2010.
  • Print
  • Share Share

Haredi Jews should vote according to their values, not their pocketbooks, thundered ultra-Orthodox political gadfly Rabbi Yehuda Levin in a fiery Brooklyn speech October 10 in support of New York Republican candidate for governor Carl Paladino.

Levin had made headlines with his outspoken support for the Tea Party-affiliated Paladino, which he later withdrew. It’s an alliance that could have made some ideological sense: Ultra-Orthodox Jews are conservative on social issues, as is Paladino.

But Levin’s advice flies in the face of the decades-old political strategy of bloc voting employed by ultra-Orthodox communities in Brooklyn, designed to bring home governmental aid for a chronically cash-strapped community. While the true strength of the famous ultra-Orthodox voting blocs is up for debate, the Hasidic lifestyle, which calls for large families and private yeshiva education, leads its adherents to rely on significant infusions of government financial support. Relationships between community leaders and political leaders are based largely on the ability of the former to deliver bloc votes to the latter, and are seen as essential to keeping the aid flowing in the opposite direction.

“They don’t want to be on the outside,” New York Democratic consultant Hank Sheinkopf said of the New York Hasidic leadership. “They’ll pick the winner. Why? Because they don’t want to be denied aid.”

In this case, the winner is likely to be Andrew Cuomo, New York’s current attorney general and the frontrunner in the New York governor’s race. In meetings with the spiritual leaders of the Satmar, Pupa and Viener Hasidic sects in Williamsburg in early October, Cuomo referred to a relationship with the broader Hasidic community, reaching back to his days as campaign adviser to his father, former governor Mario Cuomo.

“I think as governor, I understand your community, I understand our relationship and I want to be as helpful as I can,” Cuomo told Rabbi Aaron Teitelbaum, one of two current claimants to the position of Satmar grand rebbe, according to a video of their meeting posted online.

Visits to the various Hasidic leaders are a staple of New York politics for many local office seekers. Bloc votes have played a significant — and sometimes controversial — role in past campaigns. Suspicions of a quid pro quo agreement surrounded President Bill Clinton’s 2001 decision to commute the sentences of four felons from the New York Hasidic enclave of New Square just months after Hillary Rodham Clinton visited the town in the course of her 2000 senatorial campaign, in which she received nearly all of its votes. A federal investigation into the pardons was ultimately dropped.

It is pursuit of those bloc votes that brings candidates like Cuomo to sit-downs with the bearded Hasidic leadership. “I think it’s perceived to be a well-organized vote, and I think politicians respond to well-organized votes,” said John Mollenkopf, a professor of political science and sociology at the City University of New York’s Graduate Center and the director of the school’s Center for Urban Research.

But the actual impact of the bloc votes in Brooklyn is a matter of some debate. On the one hand, some observers say that the power of the leadership to direct the votes of their followers is declining. “It’s a whole different ballgame with the younger generation,” said Isaac Abraham, a Satmar and a failed City Council candidate. “The older generation always used to vote Democratic straight down the line.” But the younger Hasids, Abraham said, are more independent-minded. “You can’t just give them a flier and say here, this is the Ten Commandments.”

More broadly, the actual number of votes that the Hasidic communities control is unclear. An analysis of election data conducted by Mollenkopf found that 3,000 votes were cast in the 2006 gubernatorial elections in the Hasidic section of Williamsburg. Around 2,300 of those votes went to Eliot Spitzer, the Democratic candidate.

“When you put them all together, it’s not a huge amount of votes,” Mollenkopf said. About 1,245,000 votes were cast in New

York City alone in that year’s election.

But Rabbi David Niederman, longtime executive director and president of the Satmar-affiliated United Jewish Organizations of Williamsburg, Inc., estimated that the Hasidic community accounts for “5,000, 6,000 votes for sure” in Williamsburg.

And Rabbi Shmuel Lefkowitz, vice president for community affairs at Agudath Israel of America, an umbrella group representing Hasidic and non-Hasidic ultra-Orthodox groups, said that the ultra-Orthodox community offers a “voting bloc of potentially over 100,000 votes in just Brooklyn alone.” He offered no evidence for his contention.

Insiders say the bloc vote is essential to fulfilling the community’s economic needs. “I believe that all ethnic communities need to demonstrate a level of power beyond their numbers,” said Ezra Friedlander, CEO of The Friedlander Group, a public relations firm that serves the ultra-Orthodox community.

In the current campaign season, housing and employment needs seem to be taking a back seat to education as a motivator to get out the Hasidic vote.

“Education, and how government can alleviate the financial burden on a typical Jewish family sending five or six children to yeshivas, is probably the issue of paramount importance to the community,” Friedlander said.

Ultra-Orthodox leaders are pushing for passage of a bill in the state legislature that would provide tuition assistance for rabbinical students. They are also looking to prevent cuts in aid provided by the state government to fund the fulfillment of services mandated by the state, such as a program that pays private schools to keep attendance records.

“There’s an education budget. It’s passed every single year,” Lefkowitz said. “And we’re saying, give us a piece of the pie.”

Some insiders say that the administrators of Jewish parochial schools are increasingly important in motivating voters within the ultra-Orthodox community. But Niederman, whose social service group is the most prominent in the Williamsburg Satmar community, said that education needs were no more compelling than social service needs. “You can’t exchange education for food, you can’t exchange food for a job. This is an all in one,” he said.

Communities in the New York region, including Brooklyn, parts of Rockland County, and Lakewood, N.J., appear to be the only American municipalities with significant ultra-Orthodox bloc votes. But the growing ultra-Orthodox community in Los Angeles may soon wield similar clout. “Los Angeles will be the next place where they play a significant role,” said Raphael Sonenshein, a political scientist at California State University, Fullerton. “I think Los Angeles will end up being the second most influential Hasidic community in the country.”

Contact Josh Nathan-Kazis at or on Twitter @joshnathankazis


Visit Mitz Vote, the Forward’s politics blog, for more on Cuomo’s outreach to the ultra-Orthodox. Find it at

Find us on Facebook!
  • "I’ve never bought illegal drugs, but I imagine a small-time drug deal to feel a bit like buying hummus underground in Brooklyn."
  • We try to show things that get less exposed to the public here. We don’t look to document things that are nice or that people would like. We don’t try to show this place as a beautiful place.”
  • A new Gallup poll shows that only 25% of Americans under 35 support the war in #Gaza. Does this statistic worry you?
  • “You will stomp us into the dirt,” is how her mother responded to Anya Ulinich’s new tragicomic graphic novel. Paul Berger has a more open view of ‘Lena Finkle’s Magic Barrel." What do you think?
  • PHOTOS: Hundreds of protesters marched through lower Manhattan yesterday demanding an end to American support for Israel’s operation in #Gaza.
  • Does #Hamas have to lose for there to be peace? Read the latest analysis by J.J. Goldberg.
  • This is what the rockets over Israel and Gaza look like from space:
  • "Israel should not let captives languish or corpses rot. It should do everything in its power to recover people and bodies. Jewish law places a premium on pidyon shvuyim, “the redemption of captives,” and proper burial. But not when the price will lead to more death and more kidnappings." Do you agree?
  •'s Allison Benedikt wrote that Taglit-Birthright Israel is partly to blame for the death of American IDF volunteer Max Steinberg. This is why she's wrong:
  • Israeli soldiers want you to buy them socks. And snacks. And backpacks. And underwear. And pizza. So claim dozens of fundraising campaigns launched by American Jewish and Israeli charities since the start of the current wave of crisis and conflict in Israel and Gaza.
  • The sign reads: “Dogs are allowed in this establishment but Zionists are not under any circumstances.”
  • Is Twitter Israel's new worst enemy?
  • More than 50 former Israeli soldiers have refused to serve in the current ground operation in #Gaza.
  • "My wife and I are both half-Jewish. Both of us very much felt and feel American first and Jewish second. We are currently debating whether we should send our daughter to a Jewish pre-K and kindergarten program or to a public one. Pros? Give her a Jewish community and identity that she could build on throughout her life. Cons? Costs a lot of money; She will enter school with the idea that being Jewish makes her different somehow instead of something that you do after or in addition to regular school. Maybe a Shabbat sing-along would be enough?"
  • Undeterred by the conflict, 24 Jews participated in the first ever Jewish National Fund— JDate singles trip to Israel. Translation: Jews age 30 to 45 travelled to Israel to get it on in the sun, with a side of hummus.
  • from-cache

Would you like to receive updates about new stories?

We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.