A Shift in the Collective

Editorial

Published November 18, 2011, issue of November 25, 2011.
  • Print
  • Share Share

The old way of collecting and disbursing money from American Jews to Israel and other communities overseas has finally collapsed under the weight of philanthropic trends and communal distrust. That historically beloved bureaucracies have lost their attractiveness to donors is not just a Jewish story — across the giving landscape, it is no longer enough to send contributions to a central clearinghouse and hope the money is used well. Donors, large and small, want transparency and results; many also crave the personal satisfaction of seeing their names and their imprints on their contributions.

So it was inevitable that the historic formula used by Jewish federations to distribute non-domestic funds would go the way of the pushke and be replaced by a 21st century approach. The automatic designation of 75% of those funds to the Jewish Agency for Israel and the remaining 25% to the American Jewish Joint Distribution Committee (JDC) simply wasn’t relevant anymore. Federation leaders and their donors were no longer interested in channeling money to a single address, especially when, in the case of the Jewish Agency, they weren’t confident that the money would be used wisely or effectively when it arrived.

Now comes the hard part. There are three communal challenges ahead: Ensure that the new process works as intended. Find a more compelling role for the Jewish Agency. And retain a sense of collective action that can be elevated beyond the predilections of individual federations and donors.

The new process, unveiled earlier this month at the Jewish Federations of North America’s annual meeting, is meant to open decision-making to a wider group and require nonprofits to compete for funds. Good ideas, all. But must this new Global Planning Table appear to be so complicated? An 11-page document outlines commissions and committees and an undecipherable flow chart. JFNA needs to show that its worthy attempt to be both comprehensive and inclusive won’t create a system just as cumbersome as the one it has rebelled against.

The Jewish Agency has been searching for a more defined mission for some years now, and the disappearance of much of its dependable funding from JFNA — which amounted to nearly one-third of its budget — will only add urgency to that quest. “This is a consequence of the very problem we’re trying to resolve, that the connection of Jews to one another has been weakened,” says Misha Galperin, the president and CEO of Jewish Agency International Development, a new effort to raise funds and coordinate programs outside Israel. “The new arrangement allows us to focus on what we need to do to reverse the trend.”

Many observers say that the real winner in this transformation is the JDC, which understood years ago that the philanthropic climate was shifting and cleverly built its own relationships with donors and supporters. The JDC is helped, too, by the clarity and potency of its mission to provide for needy Jews around the world. The Jewish Agency’s interests — now focused on promoting Jewish peoplehood —are more abstract, perhaps just as important, but now more threatened.

Jonathan Sarna, the Brandeis University historian of American Jewry, sees this new process as a reflection of a broader movement away from central planning to a more free market and competitive approach, a dynamic that has “very, very deep roots in our history.” Phrased that way, of course, it sounds healthy and welcome.

But, as America is experiencing on the wider stage, an untrammeled free market courts its own, considerable dangers. The Global Planning Table tries to ameliorate the extremes in this swing of the pendulum by ensuring the involvement of its historic partners and creating incentives for federations and donors to work together. Still, as Sarna notes, “the free market approach sometimes privileges the new and the slick over the time-tested and boring. Both approaches have great imperfections.”

The ultimate test of this new system will not only be found in how the committees and commissions are implemented, but whether the JFNA can live up to its own promise. Surely it’s no accident that the mission statement of the new Global Planning Table — all of one sentence long — uses the word “collective” twice. It remains to be seen whether this is simply an expression of wishful thinking or the true guiding principle of this new effort.


The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.





Find us on Facebook!
  • "How much should I expect him and/or ask him to participate? Is it enough to have one parent reciting the prayers and observing the holidays?" What do you think?
  • New York and Montreal have been at odds for far too long. Stop the bagel wars, sign our bagel peace treaty!
  • Really, can you blame them?
  • “How I Stopped Hating Women of the Wall and Started Talking to My Mother.” Will you see it?
  • Taglit-Birthright Israel is redefining who they consider "Jewish" after a 17% drop in registration from 2011-2013. Is the "propaganda tag" keeping young people away?
  • Happy birthday William Shakespeare! Turns out, the Bard knew quite a bit about Jews.
  • Would you get to know racists on a first-name basis if you thought it might help you prevent them from going on rampages, like the recent shooting in Kansas City?
  • "You wouldn’t send someone for a math test without teaching them math." Why is sex ed still so taboo among religious Jews?
  • Russia's playing the "Jew card"...again.
  • "Israel should deal with this discrimination against Americans on its own merits... not simply as a bargaining chip for easy entry to the U.S." Do you agree?
  • For Moroccan Jews, the end of Passover means Mimouna. Terbhou ou Tse'dou! (good luck) How do you celebrate?
  • Calling all Marx Brothers fans!
  • What's it like to run the Palestine International Marathon as a Jew?
  • Does Israel have a racism problem?
  • This 007 hates guns, drives a Prius, and oh yeah — goes to shul with Scarlett Johansson's dad.
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.