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One of the most intriguing aspects of the conference was the extent to which the participants who self-identify with the left agreed with the view that it had indeed betrayed the Jewish state. Mitchell Cohen, professor of political science at Baruch College, established a distinction between anti-Zionism as legitimate protest of state actions and anti-Zionism as sublimated anti-Semitism, indicating that much of the current discourse falls into the latter category. Moishe Postone, professor of history at the University of Chicago, gave a Marxist critique of anti-Zionism, which, he explained, has become a “fetishized form of anti-capitalism,” meaning that people attribute to Israel and Jews all the negative effects of capitalism. This, he made clear, is racism pure and simple, and a fundamental flaw in leftist theory and practice. (And this was not offered as a criticism of the Democratic Party. Whatever “the left” meant at this conference — and it frequently stayed an abstraction — it did not refer to mainstream American liberalism.)
Mendelsohn’s closing remarks typified this contested legacy of the left. His speech was ruminative and elegiac, marking the closing of an era rather than the closing of a conference. He pointed to real historical achievements, yet also to the left’s troubling history of supporting corrupt communist movements in the name of national liberation. He described the Jewish left as “a good chapter in our history, but one which is gone.”
But questioners also drew on their own involvement with contemporary activism to challenge Mendelsohn. One spoke of her recent experiences as a community organizer as evidence of a living Jewish left; another called on her experiences at Occupy Sukkot and Occupy Simchat Torah. Earlier in the conference, questioners pointedly asked Tel Aviv University political science professor Yoav Peled about the Israeli J14 tent protests when he dismissed the relevance of leftism in Israel. Neither Mendelsohn nor Peled accepted the idea that these were real leftist movements. Perhaps that’s because the nature of the left is changing — moving away from the ideological positions of both the New and Old Left, toward community organizing and work for basic economic and social justice.
Jack Jacobs, professor of political science at John Jay College and chair of the conference steering committee, concluded his introductory remarks by raising as an open question what effect the historic involvement with leftist causes will continue to have on the contemporary American Jewish community. Here, in the audience’s reactions, was his answer: emotionally charged memories and experiences that make it difficult to see the left as an academic subject but that simultaneously leave open the possibility of revival.
So those looking for a resurgent Jewish left had reason to be hopeful. A line running through the conference, from the papers of Cohen and Postone to Michael Walzer’s keynote lecture and Mendelsohn’s closing reminiscences, was the argument that future Jewish involvement in leftist politics would hinge on building another New Left, one more open to religion and spirituality, more defined by advocacy for social justice than by opposition to Zionism. What exactly this new leftism might look like is still an open question, but representatives of a possible vision were in the audience, trying to make themselves heard.
Eitan Kensky is a doctoral candidate in Jewish studies at Harvard University.