I Am Jewish

An Excerpt From David Hartman's Book

By David Hartman

Published February 12, 2013.
  • Print
  • Share Share
  • Single Page

(page 2 of 4)

The covenants with Abraham and later with the people of Israel at Sinai express the principle of divine self-limitation that makes room for human involvement in determining history.

RELATIONAL THEOLOGY AND INTIMACY

The God I meet in history is not an omnipotent, perfect, overwhelming presence that crushes my sense of worth and empowerment. Covenantal consciousness begins with the awareness that God has burdened human beings with the task of being the carriers of God’s vision for human history. The law and the commandments express not only God’s legislative authority but also, and above all, God’s need for human beings. In addition to the normative moral content of religious life—the pursuit of justice, love, and compassion in our personal and collective lives—the covenant at Sinai expresses the interpersonal intimacy of God’s relationship with Israel.

THE JEWISH YEAR: JEWISH IDENTITY AND COLLECTIVE MEMORIES

The notions of relationship and interdependence expressed in the Jew’s theological universe of discourse play an important role in defining the meaning of being a Jew and living a Jewish way of life. Being a Jew is first and foremost being part of the collective history of the Jewish people. In Judaism, you meet God within the framework of the collective history and practices of the Jewish people.

The individual’s journey of discovering the meaning of being a Jew begins with the collective memories of the foundational events of the Jewish people. By appropriating these memories, the individual becomes part of a Jewish “we” that precedes and shapes the emergence of his or her Jewish “I.” How you understand these foundational events determines the meaning of your individual Jewish identity within the collective life of the community. The Pilgrimage Festivals, Pesach, Shavuot and Sukkot, filter how a Jew understands the everyday meaning of being Jewish.

Pesach (Passover) negates the idea that the ultimate purpose of being Jewish can be realized by an individual’s “leap of faith” or by fulfilling the commandments at Sinai. The conventional notion of religion as private faith and good works is incompatible with the message of Passover, which reminds me that I must first identify with my people’s struggle for freedom and security before I can pledge covenantal allegiance to God at Sinai. We begin the annual pilgrimage of Jewish self-understanding by recollecting and identifying with the enslavement of the Jewish people in Egypt. We begin by retelling the story of our struggle for liberation: “We were slaves to Pharaoh in Egypt”—with the emphasis on the fact that we were slaves to Pharaoh in Egypt.


The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.





Find us on Facebook!
  • When is a legume not necessarily a legume? Philologos has the answer.
  • "Sometime in my childhood, I realized that the Exodus wasn’t as remote or as faceless as I thought it was, because I knew a former slave. His name was Hersh Nemes, and he was my grandfather." Share this moving Passover essay!
  • Getting ready for Seder? Chag Sameach! http://jd.fo/q3LO2
  • "We are not so far removed from the tragedies of the past, and as Jews sit down to the Seder meal, this event is a teachable moment of how the hatred of Jews-as-Other is still alive and well. It is not realistic to be complacent."
  • Aperitif Cocktail, Tequila Shot, Tom Collins or Vodka Soda — Which son do you relate to?
  • Elvis craved bacon on tour. Michael Jackson craved matzo ball soup. We've got the recipe.
  • This is the face of hatred.
  • What could be wrong with a bunch of guys kicking back with a steak and a couple of beers and talking about the Seder? Try everything. #ManSeder
  • BREAKING: Smirking killer singled out Jews for death in suburban Kansas City rampage. 3 die in bloody rampage at JCC and retirement home.
  • Real exodus? For Mimi Minsky, it's screaming kids and demanding hubby on way down to Miami, not matzo in the desert.
  • The real heroines of Passover prep aren't even Jewish. But the holiday couldn't happen without them.
  • Is Handel’s ‘Messiah’ an anti-Semitic screed?
  • Meet the Master of the Matzo Ball.
  • Pierre Dulaine wants to do in his hometown of Jaffa what he did for kids in Manhattan: teach them to dance.
  • "The first time I met Mick Jagger, I said, 'Those are the tackiest shoes I’ve ever seen.'” Jewish music journalist Lisa Robinson remembers the glory days of rock in her new book, "There Goes Gravity."
  • from-cache

Would you like to receive updates about new stories?




















We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.