Knesset Urges Raising Quota for Ethiopian Jews

By Nathaniel Popper

Published December 31, 2004, issue of December 31, 2004.
  • Print
  • Share Share

Thousands of Ethiopians, languishing in two compounds, have won critical political support for their bid to immigrate to Israel.

Half the members of Knesset are calling on the Israeli government to abolish, or at least significantly raise, its monthly quota on the number of Falash Mura that are allowed to come to Israel. The call was contained in a December 16 letter, signed by 61 of 120 Knesset members, to Prime Minister Sharon.

The letter referred to the plight of the estimated 17,000 Ethiopians living as urban refugees near two compounds in Addis Ababa and Gondar. Known as Falash Mura, these would-be immigrants to Israel are Jews who underwent some type of conversion to Christianity or the descendents of such people. In recent years they have declared a desire to return to the Jewish fold and have adopted Orthodox Jewish lifestyles while waiting for permission to come to Israel.

Currently only 300 Falash Mura are allowed into Israel each month, and even fewer have been able to come in recent months. The Israeli lawmakers urged that the monthly quota be raised to 1,000, or eliminated. A day after the Knesset letter, two American congressmen wrote a similar letter to Sharon calling for an acceleration in the rate of Falash Mura immigration.

The more influential, and, some observers say, surprising support for increasing the quota has come from the Jewish Agency, the quasi-governmental organization responsible for immigration to Israel. The agency has not historically supported the immigration of the Falash Mura, but in recent months the agency’s chairman, Sallai Meridor, has campaigned aggressively to raise the quota to at least 600.

The long-running debate over the Falash Mura was thought to be resolved in February 2003, when the Israeli cabinet granted most Falash Mura the right to come to Israel. Since then, however, government ministers in crucial ministries have argued that Israel’s economic situation does not allow it to absorb more immigrants. The new political support might shift the tide.

“All the years, we struggled alone,” said Avraham Neguise, director of the South Wing of Zion, the main group in Israel lobbying for the Falash Mura. “The Jewish Agency and these organizations were all on the other side. Now they understand our side. I am optimistic that the suffering of my community may be near an end.”

Pro-Falash Mura activists are particularly encouraged right now because of the departure from the government of the Shinui Party, which had been among the strongest opponents to letting more Falash Mura into Israel. The formation of the new Israeli government, though, has caused a postponement of a planned meeting December 26 between Prime Minister Sharon and Meridor, at which the quota issue was set to be resolved.

Most of the Ethiopians waiting to immigrate to Israel had ancestors who converted from Judaism to Christianity — often under duress from Ethiopia’s Coptic Christian regime. Those who are currently waiting are different than the mass of Ethiopians who came to Israel in the mid-1980s and early 1990s, who never converted to Christianity.

The Judaism of the remaining Falash Mura has been a matter of fierce debate in Israeli society. But the practical side of the dispute — whether the Falash Mura had a right to immigrate — was put to rest at an Israeli Cabinet meeting February 16, 2003. The Cabinet decided then that any Ethiopian who can trace a maternal connection to Judaism, no matter how many generations back, could come to Israel under the law of entry.

The postponed meeting between Meridor and Sharon was provoked by an Israel court case in which 400 Falash Mura in Ethiopia are suing the government for entry.

In court proceedings, the government has said that most of the Falash Mura in Ethiopia should meet the maternal criteria, but this did not convince some of the most crucial government ministers, including Shinui member Avraham Poraz, who was minister of the Interior until earlier this month.

Poraz, whose ministry was responsible for certifying the immigrants, fought any rise in the quota. He argued that Israel cannot afford to absorb the Ethiopians, who require more resources than do other immigrants to Israel. A spokesperson for Tzipi Livni, minister of Immigrant Absorption, told the Forward that the budget for 2005 contains only enough money for bringing 300 Falash Mura each month.

Currently, though, a joint Knesset committee has been looking at ways to find money to raise the quota, and a spokesman for Finance Minister Benjamin Netanyahu told the Forward that Netanyahu is not opposed to raising the monthly quota of the Falash Mura.

Supporters of the Falash Mura have criticized harshly the debate over financial sums, arguing that no other immigrant group has been curtailed because of economic concerns.

Until slightly more than a year ago, the Falash Mura received little help from the agency that is actually responsible for bringing them to Israel, the Jewish Agency. The agency was one of many organizations that began to shift after last February’s Cabinet decision, and a statement by the Sephardic chief rabbi of Israel last summer, that the Falash Mura are “completely Jewish without any doubt.”

In late November, Meridor released a statement declaring: “It is not right to hamper the pace of immigration from any country in the world; this is the only case of this happening in the history of the State of Israel.”

Jewish federations are also advocating the Falash Mura cause.

Find us on Facebook!
  • Sigal Samuel's family amulet isn't just rumored to have magical powers. It's also a symbol of how Jewish and Indian rituals became intertwined over the centuries. Only three days left to submit! Tell us the story of your family's Jewish heirloom.
  • British Jews are having their 'Open Hillel' moment. Do you think Israel advocacy on campus runs the risk of excluding some Jewish students?
  • "What I didn’t realize before my trip was that I would leave Uganda with a powerful mandate on my shoulders — almost as if I had personally left Egypt."
  • Is it better to have a young, fresh rabbi, or a rabbi who stays with the same congregation for a long time? What do you think?
  • Why does the leader of Israel's social protest movement now work in a beauty parlor instead of the Knesset?
  • What's it like to be Chagall's granddaughter?
  • Is pot kosher for Passover. The rabbis say no, especially for Ashkenazi Jews. And it doesn't matter if its the unofficial Pot Day of April 20.
  • A Ukrainian rabbi says he thinks the leaflets ordering Jews in restive Donetsk to 'register' were a hoax. But the disturbing story still won't die.
  • Some snacks to help you get through the second half of Passover.
  • You wouldn't think that a Soviet-Jewish immigrant would find much in common with Gabriel Garcia Marquez. But the famed novelist once helped one man find his first love.
  • Can you relate?
  • The Forverts' "Bintel Brief" advice column ran for more than 65 years. Now it's getting a second life — as a cartoon.
  • Half of this Hillel's members believe Jesus was the Messiah.
  • Vinyl isn't just for hipsters and hippies. Israeli photographer Eilan Paz documents the most astonishing record collections from around the world:
  • Could Spider-Man be Jewish? Andrew Garfield thinks so.
  • from-cache

Would you like to receive updates about new stories?

We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.