Seeing Double in Deadwood


By Haley Michaels Pollack

Published March 03, 2006, issue of March 03, 2006.
  • Print
  • Share Share

The HBO drama “Deadwood” chronicles its namesake: the historic gold-rush town of 1877, legendary for its alleged frontier lawlessness and for such infamous characters as “Wild Bill” Hickok and Calamity Jane. A rarity among Westerns, “Deadwood” depicts the gold rush’s multiracial and multiethnic community, including a tip of the hat to the “pioneering” Jews of the frontier. Created and executive produced by David Milch of “NYPD Blue” fame, “Deadwood” was nominated for 11 Emmys and two Golden Globes in its first season. Most recently, the American Film Institute ranked it one of the 10 best television shows of 2005.

Sol Star, the show’s token Jewish character, comes to Deadwood with his partner, Seth Bullock, the Western’s ubiquitous reluctant sheriff. Making money off fools sifting for gold, the two set up a hardware store and sell the tools of the gold trade. A single man, Star is infatuated with one of the town whores, Trixie. Unlike other men in the community, Star treats Trixie with respect, teaching her to read and write. Characterized for his politeness, business decorum, good prices and honest dealings, Star is a rare likable guy in Deadwood. Where profanity and violence run rampant, his politeness is noted.

Ultimately, Star is a Jewish man whom we all know. He is courteous, passive and fit to be a good husband. His very presence on “Deadwood” broadens the American West beyond cowboys and Indians, John Wayne or even Clint Eastwood, while simultaneously taking the American Jew out of Jerry Seinfeld’s or Woody Allen’s New York. But while Sol Star is certainly new, is he fresh?

In contrast to many of the other shows discussed in this section, “Deadwood” — with just two seasons under its belt — is a veritable newbie. Yet, even given its relative newness, Sol remains a frustratingly one-dimensional character. Many of the others come on to the little screen with back stories of how and why they came to such a dangerous, lawless territory. Star does not. Instead, the viewer must be content knowing that his origins are in Vienna — and, like his people before him, he grubs for money. The lack of depth even extends into the Jewishness that is essential to his character; the sole way that viewers understand his marginalized identity is by his constant dodging of anti-Jewish slurs — most of which concern money. Indeed, while “Deadwood” is a new approach to the standard Western, its slant on the Jew is old and tired: Take Sol out of lawless Deadwood, and he boils down to a brand of Jew that is on television at any given time of day.

Creator and executive producer Milch appeared on a panel discussion at New York’s 92nd Street Y to discuss Jews and the West. He explained that Sol Star appealed to him because of what he terms Sol’s “secret identity.” “I felt I encountered in Sol Star a paradigm of of doubleness,” Milch said. “Even contemporary Jewish people have a double feeling. The extent to which we acknowledge our Jewishness is varying.”

Sol’s Jewish identity is in fact hidden, but one of the beauties of television has been the window it offers into these secret parts of characters’ lives. Still, the show is young. Hopefully, when we sit down to the next season of “Deadwood,” it will do for Sol what it has done for its other characters and for American history more generally –– make him complicated.

Haley Michaels Pollack is a graduate student of American history at the University of Wisconsin, Madison.

Find us on Facebook!
  • PHOTOS: 10,000 Israel supporters gathered for a solidarity rally near the United Nations in New York yesterday.
  • Step into the Iron Dome with Tuvia Tenenbom.
  • What do you think of Wonder Woman's new look?
  • "She said that Ruven Barkan, a Conservative rabbi, came into her classroom, closed the door and turned out the lights. He asked the class of fourth graders to lie on the floor and relax their bodies. Then, he asked them to pray for abused children." Read Paul Berger's compelling story about a #Savannah community in turmoil:
  • “Everything around me turns orange, then a second of silence, then a bomb goes off!" First installment of Walid Abuzaid’s account of the war in #Gaza:
  • Is boredom un-Jewish?
  • Let's face it: there's really only one Katz's Delicatessen.
  • "Dear Diaspora Jews, I’m sorry to break it to you, but you can’t have it both ways. You can’t insist that every Jew is intrinsically part of the Israeli state and that Jews are also intrinsically separate from, and therefore not responsible for, the actions of the Israeli state." Do you agree?
  • Are Michelangelo's paintings anti-Semitic? Meet the Jews of the Sistine Chapel:
  • What does the Israel-Hamas war look like through Haredi eyes?
  • Was Israel really shocked to find there are networks of tunnels under Gaza?
  • “Going to Berlin, I had a sense of something waiting there for me. I was searching for something and felt I could unlock it by walking the streets where my grandfather walked and where my father grew up.”
  • How can 3 contradictory theories of Yiddish co-exist? Share this with Yiddish lovers!
  • "We must answer truthfully: Has a drop of all this bloodshed really helped bring us to a better place?”
  • "There are two roads. We have repeatedly taken the one more traveled, and that has made all the difference." Dahlia Scheindlin looks at the roots of Israel's conflict with Gaza.
  • from-cache

Would you like to receive updates about new stories?

We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.