Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Food

An Autumn ‘Blintz Break’

“Blintz break!” This was the catchy alliterative phrase repeated over and over at my family’s all-nighter Shavuot fetes, throughout my childhood. Annually, on the holiday known for its winning combination of marathon night-long Torah-learning and dairy consumption, we’d read a few passages and then – predictably – scream “blintz break,” amped up on coffee, as we ran to grab a couple from one of the steaming pans.

Fall with its crisp chill seems a lovely and perfectly appropriate time for a “blintz break.” No, it’s not Shavuot, but what better or more warming dish could there be for the palette after a summer of cold tomato salads and lemonade?

My love for the little wrapped treats, my general lust for food – and particularly food that feels connected to my Jewishness – makes me something of a blintz purist. A blintz is a blintz is a blintz – be it frozen and consumed at midnight as a part of a Jewish ritual or fried up expertly at one of New York’s dairy counters, it has an identity.

NO, I scoff to friends who want to debate semantics, it is most certainly NOT a crepe! Ahem. But secretly, deep in my kishkes, I have always been a little confused myself about this strange little food I’ll defend to my culinary death: What actually constitutes a blintz? Where does it come from? And, what really distinguishes a blintz from a crepe, anyway?

“The Food Encyclopedia: Over 8,000 Ingredients, Tools, Techniques and People”](http://www.amazon.com/Food–Encyclopedia–Ingredients–Techniques–People/dp/0778801500) defines a blintz as “a very thin pancake that is rolled around a sweet or savory filling, such as ricotta cheese, fruit or meat mixtures.” The word “blintz” comes from the Yiddish word “blintze,” but both trace back to the word “blini”, or pancake. Polish, Lithuanian, Russian and Yiddish all have a word for the crepe–like food, though its filling varies widely in different communities. Russian blintzes call for meat filling, cheese is fairly ubiquitous in all communities, and Sephardic interpretations call for quince. While traditional recipes exist, blintzes at their core seem to be open to interpretation, making it quite hard to be a “blintz purist,” I learned.

Blintzes as we know them were popularized in the U.S. by Jewish immigrants. “Blintzes saw their initial New York heyday from the 1920s through the 1950s, when they were ubiquitous not only in kosher or Jewish establishments, but throughout the city,” writes Arthur Schwartz in “Jewish Home Cooking”. He adds that in the 1970s, with a wave of non–Jewish Polish and Ukrainian immigrants, blintzes (not to mention their distant cousin pierogies) were extremely prevalent on the menus of restaurants opened in those communities.

**

Making my own blintzes seem daunting, culinarily unachievable, better left to the masters. So I started with the masters. I had lunch last week at my Lower East Side favorite, B&H, where I ordered a blueberry blintz. It was gorgeous: crispy on the outside – the wrapper had the most lovely, buttery, almost salty flavor – and warm and tangy on the inside, the nuanced sweetness of the blueberries only supported by the warm, melt-in-your-mouth texture of the filling. When I asked the blintz-fryer himself what his trick is for making blintzes, he knew better than to divulge his secrets; instead, he told me that the key was making them with lots of love. I raised a skeptical eyebrow, but he wouldn’t give.

My foregone conclusion was that – good intentions aside – I’d never be able to rustle up the right quantity of B&H-grade love to make a perfect blintz. So, joining the longstanding ranks of blintz-interpretation, I decided to break from my blintz-purity and be a culinary renegade. Others have mame the same decision. There are recipes for blintz soufflés, blintz cakes and ingredientially creative blintzes ( this recipe uses hoop cheese and carmelized apples).

Using a recipe for the blintz wrapper, from My Jewish Learning, and some garlicky mashed potatoes, to which I added a hefty pile of shallots, I wrapped my first strange, beautiful blintz. It was, needless to say, delicious (though my wrapper has a long way to go before it achieves crispy, savory perfection).

The good thing about blintzes, though, is that there are no secrets. Despite the charming hiddenness of the filling, you know exactly what you’re getting, and it’s hard to go wrong.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Only 300 more gifts needed by April 30

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.