Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Make a matched gift and support Jewish journalism. DONATE NOW
Culture

Listen to This Poet. Really, Listen.

‘I was dreaming you on TV/ between fiction and news,” Hugh Seidman, winner of the 2004 Green Rose Prize, writes in his romantically infused sixth collection of poems, “Somebody Stand Up and Sing.” After reading his poetry, you might find yourself dreaming Seidman.

O Dream Dream Dream

I fasted not nor atoned

I made no tabernacle

on Tish’a Be’ab with

Solomon

Seidman —whose first collection of poems, “Collecting Evidence,” published in 1970, won the Yale Series of Younger Poets prize — offers a new collection that itself falls somewhere between fiction and news. The reader is led by the hand through five permutations of the 64-year-old poet’s own peripatetic, stargazing life reverie. It is sometimes confusing, often enlightening and always musical. The Brooklyn-born Seidman, who has lived in Manhattan’s Greenwich Village for the past 20 years, has marked the mutability of the poet’s personality in five discrete sections.

Part one is a colloquial conversation with the romantic spirit, and the reader finishes wet, drunk on wine and reeking of cigarettes. At camp: trapped Cassiopeia; belted Orion; Venus the false star, even then. Read this in the rain while listening to Chopin.

Part two is a disconnected liaison described by Seidman as a “white yacht on ‘fractaled’ ultramarine.” It could also be described as free jazz. This section is aggressive, but it is a respondent aggression, admiring a stand against oppression — even the oppression of convention. “I could not say I had quit the stoop,” Seidman writes. “Jew Ganz, my hero, wrestling bully Joey.” Read part two while listening to Ornette Coleman.

Part three is poetry akin to psychosexual fixations, and somehow very clever in the vein of Ozzy Osbourne rhyming “masses” with “masses” in the song “War Pigs.”

I mean: I would be dead

had not my grandparents

fled in 1906

Read part three while listening to Black Sabbath.

In part four, the reader gets the styling of a hip-hop video, where butt-shaking dance moves are as important as the lyricism, if not more important. It agglutinates. It’s catchy. It gets stuck in your craw. Read part four while listening to that song about how someone else’s “milkshake is better than yours.”

Part five is a return to romanticism; however, it has been filtered through the free jazz of part two, the Ozcratic irony of part three and the postage- stamped “singability” of part four. By the end of part five, the reader should be trying to sing his or her own composition.

Under God the sun

forgive the pun

shtik infects the

blood

though it’s

anyone’s fiction

According to poet David Ignatow, “Hugh Seidman is the American Poet whose work is closest to ‘Trilce’ by César Vallejo, the greatest of South American Poets.” Seidman’s work has appeared beside Allen Ginsberg, Michael Heller and Harvey Shapiro in “Not One of Them in Place: Modern Poetry and Jewish American Identity,” a book by poet, critic and Koret Jewish Book Award Finalist Norman Finkelstein. At the very end of “Somebody Stand Up and Sing,” the poet recalls, “Each atom of the body/from the start of the stars,” as if he were flipping through a personal, private collection of familial black-and-white photographs that could belong to anyone. From Ornette Coleman to Ozzy Osbourne, everything in this poet’s care is relevant, everything is important, everything is immortal.

Amen. Amen.

Nowhere to sit under

the Zion noon

before Nat’s grave

Dandelions.

small stones put on

the footstone,

for why one weeps or

not.

Thomas Wappat is a freelance writer who currently lives in Brooklyn.

This is a moment of great uncertainty. Here’s what you can do about it.

We hope you appreciated this article. Before you go, we’d like to ask you to please support the Forward’s independent Jewish news. All donations are still being matched by the Forward Board - up to $100,000 until April 24.

This is a moment of great uncertainty for the news media, for the Jewish people, and for our sacred democracy. It is a time of confusion and declining trust in public institutions. An era in which we need humans to report facts, conduct investigations that hold power to account, tell stories that matter and share honest discourse on all that divides us.

With no paywall or subscriptions, the Forward is entirely supported by readers like you. Every dollar you give is invested in the future of the Forward — and telling the American Jewish story fully and fairly.

The Forward doesn’t rely on funding from institutions like governments or your local Jewish federation. There are thousands of readers like you who give us $18 or $36 or $100 each month or year.

Support our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:

  • Credit the Forward
  • Retain our pixel
  • Preserve our canonical link in Google search
  • Add a noindex tag in Google search

See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.