Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Culture

‘Transparent’ Is Back — and It’s as Good (and Jewish) as Ever

When we last left “Transparent’”s Pfefferman clan, they were scavenging the leftovers – chopped liver, coleslaw and maybe some whitefish salad– after a shiva. Now, at the start of the show’s second season — the first episode of which aired early on Amazon this week — we rejoin them at a wedding.

The two events, as far as the Jewish mystics were concerned, are connected; the breaking of the glass and the rending of garments; the joining of two separated souls and the return of a soul to its origin. In some traditions, the bride wears a garment that will one day be her shroud.

“Transparent”’s greatest strength lies in its ability to balance and cycle through joy and sorrow; it’s a testament to the brilliance of Jill Soloway and her writers. Though, this is no secret for acolytes of the first season of this groundbreaking show which follows Maura Pfefferman (Jeffrey Tambor), a divorced father of grown children transitioning from male to female. “Transparent,” simply put, is comedic melodrama at its finest. At once deeply darkly funny and sentimental, the show steers clear of schmaltz and manages to probe some very profound and, at times, uncomfortable questions regarding identity of all sorts.

There’s Maura’s extremely well written and important transition; her daughter Sarah’s (Amy Landecker) leaving her husband for a woman; son Josh’s (Jay Duplass) coming to terms with de facto sexual abuse; Ali’s (Gaby Hoffmann) floating in search of an identity; ex-wife Shelly’s (Judy Light) losing her second husband and becoming Maura’s biggest support. But binding all of these stories and transitions is the question of what it means to be a secular (read: cultural and possibly atheist) Jew in America today.

(Spoiler Alert)

The second season’s first episode “Kina Hora”, available for streaming on Amazon before they drop the whole megilla on December 11, begins with a family photo session at Sarah’s wedding to her once ex-lover, Tammy. Two off-the-cuff remarks, however, cast a pall on the wedding from the start. When Shelly asks the photographer to suggest a “Jewish” version of “cheese” to get the family smiling for the picture, he offers “I want some whine!” prompting harrumphs of “that’s very pejorative” and “a little anti-Semitic” from the peanut gallery. But it’s the photographer’s second faux-pas, calling Maura “Sir,” which abruptly cuts the photo shoot short and suggests the wedding might very well be doomed.

It’s here that the episode’s title, “Kina hora,” comes into play. It’s a bastardization of Ein Kina hora, a superstitious saying, usually followed by spitting — tfoo tfoo tfoo! Both of which, combined, conspire to keep the Evil Eye at bay. In fact, the entire episode is one big kina hora – an attempt to keep a disaster from transpiring (which it eventually does, during the wedding’s hora).

Despite the doom and gloom, there is something beautiful and funny about this episode’s title and its relationship to the events of the episode and the series as a whole. For, if many of us have broken from the fold of Orthodox Judaism (no matter how many generations ago), try as we might we cannot decouple ourselves from the deep psychic hold of superstition and tradition. These, after all, are mystic forces that bind us deeper than we might care to admit.

Surprisingly, though, it’s through the noir comedy of “Transparent” — featuring references to that relative you hate but still play Candy Crush with on Facebook a flashback to a queer-Jewish bacchanal in 1933 Berlin, and lines like “he knocked her rabbi ass up?” — that these questions of how we can transition into who we truly are while still dealing with the deep psychological hold of tradition, are broached with appropriate respect and wit.

Let’s hope the full second season is as good as its first episode. To which I add, as a precaution, Kina hora! Tfoo tfoo tfoo!

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

—  Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.