Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Make a Passover gift and support Jewish journalism. DONATE NOW
Culture

9 Jewish Facts About the Planet Jupiter

To the delight of space geeks worldwide, NASA’s spacecraft Juno has sent back its first images from Jupiter. While there’s a vaguely amusing linguistic case to be made that the planet’s name makes it the most Jewish of the spheres, here are some slightly less nebulous – space pun unavoidable – reasons to celebrate “Jew”-piter.

Bob Dylan wrote about Jupiter

In a celestial name check, in “Changing of the Guards” Dylan sings of a “beloved maid:” “They shaved her head/She was torn between Jupiter and Apollo.” Today, just this once, we think her choice should be clear.

Rogers and Hart wrote a musical called “By Jupiter”

It’s set in the land of the Amazons. It features a war correspondent named Homer, fresh off the success of the “Iliad.” And no, it might not be politically correct enough to survive a modern production. But the first two songs are called “For Jupiter and Greece” – strange, as Jupiter was the name of a Roman god, not a Greek one – and “Jupiter Forbid,” and, well, that’s good enough for us.

Jupiter’s a key setting for Stanley Kubrick

Kubrick’s masterpiece, “2001: A Space Odyssey” is set, in part, on Jupiter. We wait eagerly for Juno to confirm that the planet looks just as the auteur imagined.

The Wachowski brothers’s 2015 “Jupiter Ascending” starred a Jewish actress

The actress was Mila Kunis, and the film was a spectacular misfire. Not every Jupiter-centric film can be Kubrick caliber, but at least Kunis’s character’s name, “Jupiter Jones,” was kick ass.

There’s a synagogue in Jupiter, Florida

I know synagogues aren’t big on decorating, but I’m loving the idea of a Juno-themed bimah. Maybe someday.

Philip Roth is a fan of the planet

In the unromantically titled “I Married a Communist,” Roth’s narrator waxes poetic on the planet. “If the weather isn’t bad and it’s a clear night,” Roth writes, “I spend fifteen or twenty minutes before bedtime out on the deck looking skyward, or, using a flashlight, I pick my way along the dirt road to the open pasture at the peak of my hill, from where I can see, from above the treeline, the whole heavenly inventory, stars unfurled in every direction, and, just this week, the planets Jupiter in the east and Mars in the west. It is beyond belief and also a fact, a plain and indisputable face: that we are born, that this is here. I can think of worse ways to end my day.”

So is Neil Gaiman

King of the fanciful description, Gaiman used the planet as colorful context for a “Neverwhere” character’s fear of heights. “To say that Richard Mayhew was not very good at heights would be perfectly accurate,” he wrote, “but would fail to give the full picture; it would be like describing the planet Jupiter as bigger than a duck.”

And David Mamet proved it’s a great subject for late-night conspiracy theories

In his 1983 play “4 A.M.” Mamet features an interaction between a late-night radio host and a caller, the latter of whom delves into the tangled web of theoretical connections between the Toynbee tiles, which allude to the idea that the dead could be resurrected on Jupiter, and “2001: A Space Odyssey.” We don’t really understand, but hey, the mysteries of Jupiter are only starting to be revealed. As Rogers and Hart might say, Jupiter forbid we rule out any possibilities yet.

Talya Zax is the Forward’s summer culture fellow. Contact her at [email protected] or on Twitter, @TalyaZax

This is a moment of great uncertainty. Here’s what you can do about it.

This is a moment of great uncertainty for the news media, for the Jewish people, and for our sacred democracy. It is a time of confusion and declining trust in public institutions. An era in which we need humans to report facts, conduct investigations that hold power to account, tell stories that matter and share honest discourse on all that divides us.

With no paywall or subscriptions, the Forward is entirely supported by readers like you. Every dollar you give this Passover is invested in the future of the Forward — and telling the American Jewish story fully and fairly.

The Forward doesn’t rely on funding from institutions like governments or your local Jewish federation. There are thousands of readers like you who give us $18 or $36 or $100 each month or year.

Support our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:

  • Credit the Forward
  • Retain our pixel
  • Preserve our canonical link in Google search
  • Add a noindex tag in Google search

See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.