Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
News

Why Do Some Christians Observe Shavuot?

Today marks the end of Shavuot and this Sunday is the Christian holiday of Pentecost. It’s not a simple coincidence that the two holidays fall at the same time.

They’re historically — and theologically — linked.

What do the sacred days have to do with each other? Shavuot falls on the sixth day of the Hebrew month of Sivan. Originally a harvest festival, today Shavuot commemorates the giving of the Torah at Mount Sinai.

Shavuot observances now focus on this story of Revelation. Today people gather at late-night study sessions to commemorate God’s giving the Torah to the ancient Israelites. The holiday is one of the three Biblical pilgrimage festivals, the others being Sukkoth and Passover. Shavuot is Hebrew for “weeks” and comes seven weeks from Passover.

Pentecost is the Greek name for Shavuot and literally means “fiftieth day.” Just as Passover is observed seven weeks from Shavuot, Christians observe the Pentecost seven weeks after Easter.

As a basis for their observance, Christians point to an episode from the Book of Acts where followers of Jesus (including the apostles and Jesus’ mother Mary) were celebrating the Jewish festival of Shavuot and were “filled with the Holy Spirit.”

In this way, both holidays deal with similar themes — the giving of divine knowledge.

On top of those historic connections, some contemporary Christians are interested in “affirming the Hebrew roots” of their religion.

This may lead to the Christian observance traditionally Jewish holidays. It can also lead to a melding of the two, such as Christians bringing new meaning and symbols to Passover. Similarly, Christians — particularly those in Messianic or Hebrew Roots circles — may observe Shavuot or mix the observance of the Jewish holiday with Pentecost.

For obvious reasons, few Jews observe Pentecost.

Email Sam Kestenbaum at kestenbaum@forward.com and follow him on Twitter at @skestenbaum

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version