Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Back to Opinion

When Children Are Our Riches, We Prosper

It’s tempting to attribute the remarkable American Jewish demographic changes taking place to a simple matter of birthrates: Orthodox Jews tend to have many children, and non-Orthodox Jews fewer; some, none at all. A population like the non-Orthodox one, in which the average number of children per woman is fewer than 2.1, is below replacement level. One like the Orthodox community, with an average of 4.1, will grow exponentially.

But stopping at numbers misses an underlying, vital issue. Why is it that Orthodox couples have large families? It’s not because it’s easy for wives to bear and families to raise five or 10 or more children. Yes, parenting a large family is, in fact, deeply rewarding. But going without adequate sleep for a year or two is hard enough; doing so for a decade or so is another animal altogether. And paying multiple school tuitions over many years, not to mention the considerable other costs of Jewish observance, is no walk in the economic park.

The child-heavy Orthodox demographic reflects deep dedication to the future. In keeping with the Jewish religious tradition’s essential ideals, Orthodox Jews place children (theirs and those of others) on the hierarchy of priorities above — high above — career, economic success, status symbols and comfort. To be sure, there are wealthy Orthodox families. But there are many, many more that, without regret, live simple lives, and see kids as riches.

They live for their progeny, work for them, guide them, pray for them. And while many Orthodox Jews may not be familiar with the words of a celebrated contemporary poet — a recent Nobel Prize winner — he once expressed well how they feel, in a prayer of his own:

The whole world is asleep
You can look at it and weep
Few things you find are worthwhile
And though I don’t ask for much
No material things to touch
Lord, protect my child.

Avi Shafran serves as Agudath Israel of America’s director of public affairs and blogs at rabbiavishafran.com.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

Now more than ever, American Jews need independent news they can trust, with reporting driven by truth, not ideology. We serve you, not any ideological agenda.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and the protests on college campuses.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version