Rejecting Art for Art’s Sake at the Canadian Jewish Book Awards

The New York literary scene may currently be all caught up in Book Expo America, but in Toronto a smaller literary celebration is being held tonight at the Canadian Jewish Book Awards. Among the honorees are Robin McGrath for her Newfoundland-based novel, “The Winterhouse” (Killik Press) David Sax for his book, “Save the Deli” (Houghton Mifflin Harcourt) and Winnipeg historian Allan Levine for his comprehensive “Coming of Age: A History of the Jewish People of Manitoba.”
One of the most impressive winners, however, is a book of essays by Toronto poet Kenneth Sherman titled “What the Furies Bring” (Porcupine’s Quill), in the Jewish Thought & Culture category. As Sherman notes in his introduction, the essays are a response, of sorts, to the terrorist attacks of September 11, 2001, when he began pondering the role of literature in confronting cataclysmic world events.
The result is a critical rejection of an ‘art for art’s sake’ approach to literature. “The true writer — not the propagandist and not the giddy experimenter — is engaged in a difficult dialogue with the real,” Sherman writes. His essays thus discuss writers who were most effective at addressing horrific events and circumstances, such as the Holocaust and the Soviet Gulag.
While many of Sherman’s subjects are fairly expected (Primo Levi, Anne Frank), others are less known, though no less heroic. In an essay on the poet Varlam Shalamov, who spent 17 years in the Gulag, Sherman writes that “of the survivors of the Nazis and Soviet camps who wrote about their experiences — Jean Améry, Tadeusz Borowski, Primo Levi, Alexander Solzhenitsyn, Evgenia Ginzburg — Shalamov has emerged as the supreme artist.” Sherman further describes Shalamov’s work as “a sort of documentary fiction, fixed in historical experience but transcending history through poetic device.”
Other essays discuss the Warsaw Ghetto diaries of Chaim Kaplan and Vasily Grossman’s writings on Treblinka, as well writers as different from each other as Wallace Stevens — who described poetry as “a violence from within that protects us from a violence without” — and H.G. Wells, whose dystopian novel, “The Island of Dr. Moreau,” Sherman interprets as “an astonishingly exact and detailed analysis of the fascistic personality.” Despite such prescience, Sherman concludes that “authors do not possess crystal balls; whatever is prophetic in their work is built upon the acute observations they make of their own time.”
The Forward is free to read, but it isn’t free to produce

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward.
At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse.
Readers like you make it all possible. We’ve started our Passover Fundraising Drive, and we need 1,800 readers like you to step up to support the Forward by April 21. Members of the Forward board are even matching the first 1,000 gifts, up to $70,000.
This is a great time to support independent Jewish journalism, because every dollar goes twice as far.
— Rachel Fishman Feddersen, Publisher and CEO
2X match on all Passover gifts!
Most Popular
- 1
Film & TV What Gal Gadot has said about the Israeli-Palestinian conflict
- 2
News A Jewish Republican and Muslim Democrat are suddenly in a tight race for a special seat in Congress
- 3
Fast Forward The NCAA men’s Final Four has 3 Jewish coaches
- 4
Culture How two Jewish names — Kohen and Mira — are dividing red and blue states
In Case You Missed It
-
Fast Forward ‘Another Jewish warrior’: Fine wins special election for U.S. House seat
-
Fast Forward Cory Booker proclaims, ‘Hineni’ — I am here — 19 hours into anti-Trump Senate speech
-
Opinion In Trump’s war against campus antisemitism, hate the tactics but don’t ignore the problem
-
Yiddish כ׳בענק נאָך די וועלטלעכע ייִדן וואָס האָבן אָפּגעריכט אַ טראַדיציאָנעלן סדר Longing for those secular Jews who led a traditional seder
מײַן פֿעטער יונה האָט נישט געהיט שבת און כּשרות אָבער בײַם אָפּריכטן דעם סדר האָט ער געקלונגען ווי אַ פֿרומער ייִד
-
Shop the Forward Store
100% of profits support our journalism
Republish This Story
Please read before republishing
We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:
- Credit the Forward
- Retain our pixel
- Preserve our canonical link in Google search
- Add a noindex tag in Google search
See our full guidelines for more information, and this guide for detail about canonical URLs.
To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.