It has been “a gesture of friendship between Spain, Israel and the Sephardic communities around the world,” according to co-host Viviana Rajel Barn.
How is Yiddish at fault in the loss of Sephardi culture in America when Jewish schools only teach modern Hebrew and Israeli history?
A century ago,a massive fire roared through the Mediterranean port city of Salonica, Greece.
Dario Villanueva, director of the Spanish Royal Academy, said Ladino is “an extraordinarily important cultural and historical phenomenon.”
As Yiddish has had a renaissance, so, too, is Ladino having its moment. But we need to seize the opportunity before it is too late.
— One-year-old Vidal doesn’t know the significance behind the lullaby his father sings him at bedtime. He knows it helps him fall asleep, but not that the Ladino song is part of an effort to teach him what served as the lingua franca of Sephardi Jews of the Ottoman Empire for over 500 years. And he doesn’t…
(JTA) — Last year UCLA launched a Jewish history with an ambitious goal — to be “one of the world’s largest collections of Sephardi Jewish life.” Now, the UCLA Sephardic Archive has made its first major acquisition, obtaining what it says is “one of the most significants collections ever assembled” telling the history of Sephardi Jews…
Exactly one hundred years ago, on September 8th, 1916, my great-grandmother Estrella penned the last entry in her French notebook. At the time she was attending an elite preparatory school for Jewish students in Paris. Like hundreds of other Sephardic teenagers from around the Mediterranean, Estrella had been plucked from her tiny Jewish community on the island of Rhodes and taken to France for an intensive four-year training hosted by the Alliance Israélite Universelle. She thus spent the bulk of World War I far from her family, the sprawling Leon-Alhadeff clan who lived in La Juderia, Rhodes’ Jewish quarter.
Every time she prepares her newspaper for print, Karen Sarhon has her pick from dozens of submissions she receives daily from writers around the world.
Why doesn’t any Jewish language have a word for ‘fun’? It’s not because the tribe doesn’t know how to amuse itself, Philologos explains.