This originally appeared in the Yiddish Forverts. To read the previous chapter. “I’m available,” Leah said brightly. “Good,” he said, feeling an instant resistance to her enthusiasm. “I’ll see you at eight o’clock?” This time Yankel was able to borrow a different car. It was an almost-new Oldsmobile 98 Regency. “Beautiful car,” Leah said when he…
When I recently wrote my memoir of leaving ultra-Orthodoxy, I spent days ravaged by sobbing fits, debilitating chest pain, and migraines as I reencountered the trauma my 17-year-old self had experienced after I was pushed out of my yeshivish family for my rebellion. Shaken, I was fearful that when I went even further back to…
In my writing, I very purposefully label my ultra-Orthodox non-Hasidic community of origin the “Yeshivish” community or sect, although I know it is a strange label for some, like Ezra Glinter, who in a footnote to his thoughtful and thorough essay “Ex-Hasidic Writers Go Off the Path and Onto the Page,” questions my use of…
In last week’s column, I discussed Sarah Bunin Benor’s recent book, “Becoming Frum,” which dwells largely on the process whereby American Jews who have become religiously Orthodox adjust to the linguistic usages of the Orthodox and ultra-Orthodox communities they have joined. In many respects, as Benor points out, they have to learn to speak a…
Philologos re-considers the linguistic distinctiveness of Yeshivish, with a Yeshivish translation of the Gettysburg Address as exhibit A. Michael Kaminer visits an exhibit the Royal Ontario Museum that ponders the future of “the world’s most valuable resource” in the Middle East. Jordana Horn reviews “The Gift to Stalin,” a Kazakh movie not starring Borat about…
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