Spark Flies

Muriel Spark: Great Writer and ‘Gentile Jewess’

By Benjamin Ivry

Published April 14, 2010, issue of April 23, 2010.
  • Print
  • Share Share

Muriel Spark: The Biography
By Martin Stannard
W.W. Norton & Company, 656 pages, $35

Not Miss Jean Brodie: It’s tempting but wrong to identify Muriel Spark with her characters.
Not Miss Jean Brodie: It’s tempting but wrong to identify Muriel Spark with her characters.

The Scottish novelist Muriel Spark is mostly famous for a single book, “The Prime of Miss Jean Brodie,” made into an Oscar-winning film, and for her 1954 conversion to Catholicism. Now, a new biography by Martin Stannard offers fascinating new information about the abiding importance of Judaism in Spark’s imaginative life, in novels like “The Mandelbaum Gate” (Knopf, 1965) and “The Comforters” (New Directions, 1957).

Born Muriel Sarah Camberg to a Lithuanian-Jewish father and a mother who also had some Jewish roots, Spark grew up in poverty in Edinburgh. Her Jewish maternal grandmother, a shopkeeper, referred to herself as a “Gentile Jewess,” obliged to conceal her religion out of fear of alienating antisemitic Scottish customers. Spark would eventually write a short story, “The Gentile Jewesses,” inspired by her grandmother (reprinted in “All the Stories of Muriel Spark,” New Directions, 20001). More generally, Spark’s “Gentile Jewess” grandmother, who shared a bedroom with young Muriel after suffering a stroke, provided a model for one of her most trenchant works: a poetic 1959 novel about senility, “Memento Mori”(New Directions).

Spark’s brother Philip Camberg, interviewed in depth for the new biography, recalls how his family took in lodgers, including one drunken minister who abused the elder Camberg, labeling him a “dirty greasy Jew.” In reaction to this ambient antisemitism, which also included 1930s parades through Edinburgh by Oswald Mosley’s British Union of Fascists, Philip Camberg was active in Jewish youth groups, frequently bringing Jewish friends home for dinner. One guest was Sydney “Solly” Spark, a Lithuanian-born Jew who had been hired to teach mathematics at a Rhodesian school. To escape the stultifying atmosphere of her impoverished home, 19-year-old Muriel married Spark and moved to Africa with him, which proved to be a tragic mistake: Solly soon became a violent lunatic and was shipped home, leaving Muriel a young divorcee with an infant son, Robin.

Moving to London from Africa, determined to be a writer, Spark associated with other young writers, some of them Jewish poets, like Dannie Abse, Michael Hamburger and Hugo Manning. Spark would later depict Manning in her 1981 novel, “Loitering With Intent” (New Directions) as the exuberant character Solly Mendelsohn, a “man of huge bulk with a great Semitic head, a sculptor’s joy.” Struggling with poverty, Spark became obsessed with the Book of Job and the writings of Cardinal Newman, who was a brilliant Victorian writer and, some allege, a closeted gay cleric.

Spark would retain her fascination with these literary influences, and her first novel, “The Comforters,” as well as a 1984 novel, “The Only Problem” (Putnam Publishing Group), explores what the Book of Job implies for spirituality today. As Spark wrote in a 1955 book review: “At the point where human reason cannot reconcile the fact of evil with the goodness of God, an anthropomorphic conception of God breaks down. Is this not the main point of the Book of Job?” Spark saw the supposed happy ending of the Book of Job as highly ironic, even absurdist, given Job’s sufferings beforehand: “Can we really imagine our hero enjoying his actual reward?” For Spark, an awareness of irony is essential for Job, and readers, to survive ordeals.

Spark’s literary love affair with Newman, himself a Catholic convert, led her to imitate his conversion in 1954, yet she always remained a highly unorthodox, quirkily disobedient Catholic, if she can really be considered a Catholic at all. Spark loathed every pope apart from John XXIII, famously saying about John Paul II: “I wouldn’t take the Pope too seriously. He’s a Pole first, a pope second, and maybe a Christian third.” She refused to listen to church sermons, considering that no good ones had been written since Newman’s time. Most startlingly, as dredged up by Stannard’s biography, in 1973, Spark launched a full-fledged journalistic attack on Pope Paul VI for giving a “stab in the back, Borgia-style” to Golda Meir, who was on a historic state visit to the Vatican.

Acting on information from a friend, Israeli diplomat Amiel E. Najjar, who was then serving as ambassador to Italy, Spark declared that the Vatican had lied to Meir — that instead of supporting Israel, it was in fact backing the Palestinian cause “on the level of the old-time Renaissance admonishment of the Jews.” Deeming the pope “so far out of touch,” her article was rejected by the timorous New Yorker magazine and eventually published in the British Catholic weekly The Tablet. Ever-vigilant in defense of Jews (she would tell friends that had her own ancestors not immigrated to Scotland from Eastern Europe, she herself “would have been a bar of soap”), Spark made it clear where her sympathies lay, two decades after her official adoption of Catholicism.

In 1961 she had made her first trip to Israel, telling one interviewer beforehand, “So many half-Jews deny their Jewishness, and that shuts a door on something valuable, on the great spiritual stamina of the Jews.” Reporting for the United Kingdom’s Observer on the trial of Adolf Eichmann, which she found deeply upsetting, she developed a novel, “The Mandelbaum Gate” (Macmillan, 1965), that poetically reflects her own experience: Set in Jerusalem at the time of the Eichmann trial, a partly Jewish protagonist seeks out her fiancé, an archaeologist working in Qumran.

By the time of the Watergate-inspired Catholic satire “The Abbess of Crewe” (New Directions, 1974), one reviewer alleged that Spark “no longer believed in Christianity as such.” Yet she was unwilling to be categorized or limited in her adherences. Her son, Robin, who became an Orthodox Jew and abandoned a civil service job in midlife to take up painting, which he still teaches in Edinburgh, would provide a cause for concern. Spark was displeased by what she saw of the Orthodox community at Mea Shearim in Jerusalem, but was accepting of her son’s religious convictions — until Robin tried to convince her that her family was wholly Jewish, which she knew to be incorrect.

Whereas Spark had always readily discussed her Jewish background in interviews and in her lucid autobiography, “Curriculum Vitae” (Mariner Books, 1994), she balked at being bullied in the press, and things ended badly between mother and son. Regardless of this sad denouement (which irritated Spark’s brother as much as it did her), Spark’s imagination was indelibly fired by Jewish culture and tradition, and she constantly reread the books of Job and Proverbs into her extreme old age.

Benjamin Ivry is a frequent contributor to the Forward.

Click here for a brief 2000 ITV interview with Dame Muriel Spark

The Jewish Daily Forward welcomes reader comments in order to promote thoughtful discussion on issues of importance to the Jewish community. In the interest of maintaining a civil forum, The Jewish Daily Forwardrequires that all commenters be appropriately respectful toward our writers, other commenters and the subjects of the articles. Vigorous debate and reasoned critique are welcome; name-calling and personal invective are not. While we generally do not seek to edit or actively moderate comments, our spam filter prevents most links and certain key words from being posted and The Jewish Daily Forward reserves the right to remove comments for any reason.

Find us on Facebook!
  • Move over Dr. Ruth — there’s a (not-so) new sassy Jewish sex-therapist in town. Her name is Shirley Zussman — and just turned 100 years old.
  • From kosher wine to Ecstasy, presenting some of our best bootlegs:
  • Sara Kramer is not the first New Yorker to feel the alluring pull of the West Coast — but she might be the first heading there with Turkish Urfa pepper and za’atar in her suitcase.
  • About 1 in 40 American Jews will get pancreatic cancer (Ruth Bader Ginsberg is one of the few survivors).
  • At which grade level should classroom discussions include topics like the death of civilians kidnapping of young Israelis and sirens warning of incoming rockets?
  • Wanted: Met Council CEO.
  • “Look, on the one hand, I understand him,” says Rivka Ben-Pazi, a niece of Elchanan Hameiri, the boy that Henk Zanoli saved. “He had a family tragedy.” But on the other hand, she said, “I think he was wrong.” What do you think?
  • How about a side of Hitler with your spaghetti?
  • Why "Be fruitful and multiply" isn't as simple as it seems:
  • William Schabas may be the least of Israel's problems.
  • You've heard of the #IceBucketChallenge, but Forward publisher Sam Norich has something better: a #SoupBucketChallenge (complete with matzo balls!) Jon Stewart, Sarah Silverman & David Remnick, you have 24 hours!
  • Did Hamas just take credit for kidnapping the three Israeli teens?
  • "We know what it means to be in the headlines. We know what it feels like when the world sits idly by and watches the news from the luxury of their living room couches. We know the pain of silence. We know the agony of inaction."
  • When YA romance becomes "Hasidsploitation":
  • "I am wrapping up the summer with a beach vacation with my non-Jewish in-laws. They’re good people and real leftists who try to live the values they preach. This was a quality I admired, until the latest war in Gaza. Now they are adamant that American Jews need to take more responsibility for the deaths in Gaza. They are educated people who understand the political complexity, but I don’t think they get the emotional complexity of being an American Jew who is capable of criticizing Israel but still feels a deep connection to it. How can I get this across to them?"
  • from-cache

Would you like to receive updates about new stories?

We will not share your e-mail address or other personal information.

Already subscribed? Manage your subscription.