During a recent Shabbat service here, Rabbi Gershom Sizomu led dozens of worshippers in a prayer for unity. Women sang psalms. Children clapped. Men wearing yarmulkes played drums and guitars.
Locally known in Uganda as Abayudaya or “the people of Judah,” they practice Conservative Judaism with an African flair — and right now, need exactly that prayer. A conflict is now splitting the community, which is almost a century old.
The conflict pits Sizomu’s supporters against his half-brother, Joab Jonadab Keki.
Keki has even asked a Ugandan court to remove Sizomu as rabbi, accusing him of mismanagement. Sizomou and his supporters denied the allegations and filed a counter-claim.
Members of the congregation hope the community survives the growing divide.
“We have been praying for peace for everyone, and looking to the north where Israel is,” said Jacob Owani, 35, after the service. “We only have one spiritual leader. His name is Rabbi Sizomu. Anyone doing something (to him) is evil, only wanting to set up another system to be able to get away with corrupt deeds.”
Located in Mbale, around 150 miles northeast of Kampala, the Abayudaya community of 2,000 people date from 1919, when the British tasked Semei Kakungulu with spreading Christianity in east Uganda. Instead, he favored the Hebrew Bible and founded a Jewish community. In the 1970s, the community dwindled to a few hundred members when Ugandan dictator Idi Amin outlawed it.
Keki, 59, has accused Rabbi Sizomu, 49, of mismanagement of the Abayudaya community’s funds and properties, including its synagogue, health clinic, school, the rabbi’s house and another residence. Rather than managing those assets on behalf of the community or using them to support charitable causes, he’s enriched himself, Keki says.
“My brother is a thief and corrupt,” said Keki. “He has stolen the properties of the community and assigned them to himself and his children. He has taken the health center and some properties meant to benefit the community. We will not accept our properties to be stolen by an individual.”
A member of parliament representing Bungokho North in the Mbale district, Sizomu dismissed the allegations. “He is not a good person,” Sizomu said. “He is a jealous brother.”
Be’chol Lashon, an American organization that raises awareness about and advocates for Jewish diversity, has worked with the Abayudaya since 2002. They strongly back Sizomu, and say that the community operates as an official Ugandan non-governmental organization, which means it is regulated to prevent corruption.
Keki is struggling with personal problems, said Be’chol Lashon founder and director Diane Tobin, including envy of a new generation of leaders and family issues.
“This kind of lashon hara (the Hebrew term for “nasty gossip”) only hurts a community that is still struggling with issues of survival, including food shortages and infant mortality,” she wrote in an email.
The Abayudaya practiced what they considered to be Judaism, but without consistent support from other Jewish communities, until the early 2000s, when Conservative rabbis from the United States arrived in the region and founded the Stern Synagogue, in the village of Nabugoye, where Sizomu is now presiding rabbi. Having just completed his rabbinical studies at a Conservative seminary in Los Angeles, the Ziegler School, he began leading the community as a Conservative rabbi. He has spoken at Conservative synagogues in the United States, and this past summer, a young Abayudaya man worked at one of the movement’s summer camps, in New England.
The movement referred all questions about this story to its international arm, Masorti Olami, which declined to comment.
The Jewish Agency for Israel recognized the Abayudaya as Jews in 2016. But the government’s Interior Ministry has the final say on such matters, and it does not recognize them, citing a “matter of principle regarding conversions,” which were done by Conservative, not Orthodox, rabbis. Israel’s Interior Ministry denied the first and only request of a Ugandan Jew, Kibitz Yosef, to immigrate to Israel, for example.
A rivalry between Conservative and Orthodox Judaism has settled at the heart of the conflict between Sizomu and Keki. Women and men have the same ritual responsibilities and rights in the Conservative Movement, which tries to blend modern life with adherence to Jewish law. In Orthodoxy, women have fewer religious obligations, and more people adhere more closely to traditional practice, such as the obligation to pray three times a day.
Sizomu’s cousin, Enosh Maniah, criticizes the shift toward the Conservative movement because Israel doesn’t recognize the movement’s rabbis, he says. Maniah and others, including Keki, left the Conservative faction and opted instead to affiliate with Orthodoxy. “I chose to be Orthodox because I want to be recognized by the state of Israel,” said Keki. “I believe that my country is Israel. Orthodoxy is recognized by Israel.”
(The state of Israel still might not recognize Keki’s factions as Jews for the purposes of immigration. The official rabbinate is increasingly strict about such matters and has opted not to recognize conversions from even some Orthodox rabbis, in addition to Conservative.)
Today, Conservative Jews mostly live in Nabugoye.
The Orthodox community of around 350 people live in the nearby village of Putti, where they have hung Israeli flags from their grass-thatched houses.
Most Putti residents are farmers who grow onions, peppers, tomatoes and melons. Nabugoye is a wealthier town, with a hospital, schools and other services that Putti lacks.
In recent years, as Israeli recognition has become more important among some in the community, Keki has successfully “converted” a handful of Ugandan Jews back to Orthodoxy, angering Sizomu.
“He wanted to convert everybody here to Orthodoxy,” said Sizomu. “When I refused to allow him to do so, we became enemies. He has been going around telling lies to everyone he meets about me and the community.”
In Uganda, religious leaders celebrate when they gain more followers while those who are rejected lose face, said observers.
“If a person from [another] religion converts to become either Orthodox or Conservative then there’s always celebration,” said Rev. Rueben Mukasa, a Pentecostal pastor of the Assemblies of God who knows many Abayudaya. “Money and gifts are given to the person who has converted from being Conservative to Orthodox and vice versa. It’s all about who converts more people than the other.”
Recently, the conflict has escalated beyond matters of faith and identity, however.
Keki, who is the chair of the Council of Elders of the Jewish Community in Uganda, said Sizomu has allegedly pocketed funds sent to Uganda from Jews abroad, including the New York-based nonprofit Kulanu, which supports Jewish communities around the globe.
“We want to tell him to put religion aside and account for funds he has received from donors,” said Danielm Adeke, 58, a Keki follower. “We want him to resign as rabbi.”
Harriet Bograd of Kulanu said the organization has heard about tensions there, but those reports haven’t affected their donations, which go directly to each project. Neither Sizomu nor Keki has access to any of those funds, she said.
“We are trying to stay friends with all the people in the community and appreciate all the things that they do,” Bograd said.
Sizomu rejected the claims of alleged mismanagment, saying Keki and his followers want a piece of the approximately $50,000 received annually through the Abayudaya Congregation, a non-governmental organization the two brothers founded before their falling-out. They foundation receives donations but now only services the Conservative community.
“We account for money we receive from donors to help our children go to school and also do some developments in the community,” said Rabin Were, who chairs the Abayudaya Congregation’s executive committee. “I don’t know why (Keki) is complaining – we have all the information available for him to see. He wanted to be among the signatories [executive committee members] but he was not elected. That’s where the problem started.”
Furthermore, said Sizomu, Keki mistakes his relatively good salary as a parliamentarian for money accrued by taking his community’s wealth. In fact, he added, he gives money to the community. “I use all my money to support the community and educate poor people,” Sizomu said. “I have even used my money to educate Joab’s children.”
Even so, critics point to the health clinic as an example of malfeasance: It was built on Sizomu’s land with community funds. Sizomu had promised to transfer the land to the community, but has yet to do so, according to Ministry of Land records.
Sizomu’s retention of the land proves he’s absconding with community funds, said Keki.
But Sizomu said he planned to give the health clinic property to the community, but not under pressure, he said. “The land belongs to me and I’m willing to give it,” he said.
Sizomu also noted that the community purchased another nearby plot of land with the intention of giving him that land in return for the health clinic property. But that transfer has yet to happen.
Instead, Sizomu accused his brother of greed, saying Keki and his followers are simply seeking money because they’re poorer than their Conservative peers.
“My brother and his followers are misguided by the appetite for money,” he said.
A judge has dismissed Keki’s application to have the community’s election nullified and remove Sizomu as rabbi. He said charged Sizomu with operating the health clinic, school and other amenities so they cater to Conservative rather than Orthodox Jews. The judge dismissed Sizomu’s counter-claim, and ordered the brothers to settle their differences out of court. But Keki plans to file anew, in February.
“They [Keki and others] feel they are not part of the Abayudaya community and the rabbi [Sizomu] is controlling everything at the top,” said Kadambi Adudu, an official who represents the Ministry of Local Government in the region, explaining the conflict. “Keki wants to take the properties of the community. When his brother refuses, he accuses him of wanting to grab the properties. We have never received any complaints from anybody apart from Keki.”
Conservative community members that congregate every Saturday in Nabugoye to pray accused Keki of trying to divide the Abayudaya. They support Sizomu as their rabbi, they said. Anyone fighting him, they felt, was evil.
“He [Keki] is a mad person,” said Yekolamu Kasakya, 78, an elder of the community. “Joab does not respect anybody – He is very disrespectful. He does not have money. That is why he is fighting for the community’s properties.”
Besides, he added, “We can’t have two leaders at the same time.”
Ari Feldman contributed reporting. This story was produced and published in partnership with Religion News Service and with Associated Reporters Abroad (ARA Network).
Correction, February 5, 11:47 a.m.: An earlier version of this article stated that for the first decades of their history, the Abayudaya practiced “Orthodox” Judaism. At that time, however, the community wasn’t as aware of distinctions between streams of Judaism as they are today. They were practicing what what they knew as normative Judaism.
Jews Of Uganda Torn Apart Over A Bitter Sibling Rivalry