Each year on Yom Kippur, Rudolph Dana locks himself in his Pétionville, Haiti, home — protected by guard dogs and security personnel — and passes the Day of Atonement fasting, praying and reciting the traditional liturgy of repentance and forgiveness.
‘Rivington Street [on the Lower East Side] is the latest scene of war. It is a knish war,” — or at least that’s what the New York Times reported in 1916, in an article titled “Rivington St. Sees War: Rival Restaurant Men Cut Prices on the Succulent Knish,” which highlighted competing knish shops in the neighborhood.
A book about talking should seem as natural as moving your jaw, especially for a Jewish audience: people who love to comment, question and, yes, complain. Daniel Menaker’s new book, “A Good Talk — The story and Skill of Conversation” (Twelve, 2010, $20), a nicely framed approach to the art of conversation utilizing digression, humor, even impudence, is a useful kibitz on this almost proprietary Jewish subject.
The past and future of the new Jewish spirituality may be found perched at the intersection of two charmingly shrubby side streets in Berkeley, Calif. Here, at least two Fridays a month, more than 150 young people — bearded, kaftaned, decked in home-made tallitot, Bukharan kippot, chunky necklaces and dancing shoes — gather at Chochmat HaLev to be inspired through Jewish prayer.
These worshippers are part of a search for an emotionally driven, body-based mystical prayer
Local rescue workers tried to get Franz Gilles out shortly after the massive, 7.0-magnitude earthquake hit the Haitian capital on January 13, but to no avail. They left their equipment on the ground and went on to rescue others. But three days later, an Israeli rescue mission, came back to the building, after receiving information that someone was still alive in the building.
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