Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Culture

In Season 4, Mrs. Maisel tries to have it all

Miriam “Midge” Maisel has never played by the rules. But she’s back, finally, for Season 4 of “The Marvelous Mrs. Maisel,” and this time, she’s actively trying to break them all.

Midge has been kicked off of the tour that was supposed to make her career and suddenly can’t get a gig anywhere, she’s taken out a loan from her father-in-law that she no longer has the money to pay off and she’s bought back her Upper West Side apartment but doesn’t even have milk money for her kids. (Mind you, she does still seem to have money for martinis at comedy clubs somehow.)

Yet she’s insistent that she won’t sacrifice her style, her jokes, or herself — she doesn’t want the limits imposed by doing opening acts, no more palatable jokes about room service or lipstick. It’s 1960, second-wave feminism is just beginning, and Midge is intent on proving she can have it all.

“The Marvelous Mrs. Maisel” has always been focused on women, of course — though ex-husband Joel and father Abe have big arcs in this season, too — and Midge and her manager Suzy have always pushed boundaries for what’s appropriate or allowed for women in the 1950s.

But the 50’s are over and, at least in the first two episodes of the show — all that’s been released to critics so far — it looks like the show is taking a sharper direction, one aimed at more cutting social commentary about the privileges afforded men that are not given to women.

Unable to book a gig, displaced by male comedians who are well-known as hacks — one rattles off a list of one-liner, vaguely antisemitic jokes, even though he’s Jewish — Midge conspires to jump on stage and imitate the next comic, affecting a belly laugh and swagger. His tasteless, bawdy jokes don’t get a laugh coming from a woman; in fact, they’re so inappropriate, she’s bodily removed from the stage, even though, as she points out to the club’s owner, they’re the exact same ones the male comic was about to make in his act.

In jail, where she’s been booked after being kicked out of the club, Midge rails against the system. “It’s not about what you say. It’s about who you happen to be when you say what you happen to say, and who happens to be around,” she says, effectively performing an off-the-cuff set for the other women in the cell.

Midge, it seems, might be done trying to make it in a man’s world, impressing the patriarchal system. She wants to change the whole industry, she tells Suzy, and it seems likely that one part of that big change is giving up on men — their rules, their sense of humor, their ability to control her and dictate her life.

It’s not easy; Midge flirts her way through the Upper West Side, begging various businesses who knew her when she was still married to Joel to raise her credit limit — the dry cleaners, the bakery, the pharmacy — so she can keep up appearances, a balancing act sure to tumble down in the coming episodes.

We’ve learned, since the days of second-wave feminism, that it’s nearly impossible to “have it all.” So hopefully, the season will explore the 60’s and its feminist movement with a critical eye, not merely trumpet a girl boss narrative of smashing the patriarchy through grit and hard work — though “The Marvelous Mrs. Maisel” has not always been the most nuanced in its storylines. (Its portrayal of Judaism is, after all, pretty reliant on stereotypes of nagging and neuroticism, and bar mitzvah one-liners.)

But it’s clear that Midge wants to use her comedy to create change, to do real social commentary. “A voice is a powerful thing,” she says, in a comedy set that bookends the first episode of the new season. “It can change the way people think, which can change the way people act,” she says in the first episode, setting the tone for the season. “But it can’t do anything if you keep your mouth shut.”

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we need 500 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Our Goal: 500 gifts during our Passover Pledge Drive!

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.