Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
The Schmooze

‘Weeds’ Gets Existential With Rabbi Dave

The Showtime hit dramedy, “Weeds,” returned for its eighth and final season yesterday, starting off with a bang. Literally.

Fans of the show will recall that it finished last year with a cliffhanger: a rifle aimed at protagonist Nancy Botwin (Mary Louise Parker). Would Nancy be shot? Would the assassin switch to another target before pulling the trigger? Or was it all a dream sequence?

Image by Jordin Althaus/Showtime

Nancy was indeed the target — no surprise there — but, though seriously wounded, survived. Presumably, she’ll be around for at least 12 more episodes. What was interesting about the premiere was not so much the reveal, which Showtime hyped by begging reporters not to write about it, but an interesting existential conversation between brother-in-law Andy Botwin (Justin Kirk) and a rabbi.

For those unfamiliar with the series, created and largely written by Jewish writer Jenji Kohan, Nancy is the widow of Judah Botwin, who died of a heart attack shortly before the series began. Nancy took conversion classes, though she never officially converted. In order to support her family, she starts to sell marijuana, has a child with a Mexican drug lord and goes to jail. She is joined in these adventures by her two sons, Andy and a shady friend, Doug Wilson (Kevin Nealon).

Botwin’s conversation with the rabbi, who identifies himself just as Dave, takes place in the cafeteria of the hospital where Nancy lies in a medically induced coma.

At first, Andy thinks the rabbi is gay and trying to pick him up.

Dave: Actually, I’m a rabbi. I do the chaplaincy part time to bring in a little extra cash and expand my worldview. Have you ever sat with a grieving Southern Baptist? Boy, they know how to pray.

Andy: That’s perfect. I just asked a rabbi if he was cruising me.

Dave: It might have made more sense if I was a priest.

Andy: And the sister [sexing]. (Andy had described having sex with Nancy’s sister, Jill, in her hospital room.)

Dave: What is this [sexing] that you speak of? I’ve never heard of it. Stop. It’s my job to listen. I’m not judging. Well, maybe a little.

Andy: How is a Jew a chaplain [here]?

Dave: We all share at the local hospitals, the ministers, the rabbis, the priests. I personally have a little congregation in Greenwich, the House of Peace. Although with the fighting that goes on with the board…

Andy: I don’t know if I believe in God.

Dave: Well, you’re not alone in that.

Andy: I feel alone.

Dave: Which is why a lot of people turn to God. It’s the whole concept. It makes the world a little less scary.

Andy, I don’t know about a little less scary. God comes with a lot of scary.

Dave: I hear you. Especially the Old Testament God. He’s a — whew — he’s a ganster.

Andy: Jill [Nancy’s sister] said Nancy would live because there is no God.

Dave: And if there is a God she dies?

Andy: Oh, absolutely. With all the shit that she’s pulled?

Dave: You and Jill can both be wrong.

Andy: Then tell me. You’re the rabbi.

Dave: I have no idea.

Andy: Great.

Dave: Andy. You want an easy answer, go Jesus, go Allah, go atheist. I’m a Jew. My obligation is to wrestle, to engage. It’s not to just blindly believe. That’s how I see it.

Andy: Well, maybe I’ll decide when she wakes up.

Dave: And maybe you’ll never decide. I’m going to say a prayer for your Nancy just in case, if that’s okay with you.

Andy: Knock yourself out.

It’s rare in pop culture for a rabbi to be presented in non-comedic way, or without an exaggerated Yiddish accent. In the scene here, however, the rabbi is presented sympathetically, as an understanding and funny guy. The Jewish relationship with God has hardly ever been presented so simply, yet eloquently.

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning journalism this Passover.

In this age of misinformation, our work is needed like never before. We report on the news that matters most to American Jews, driven by truth, not ideology.

At a time when newsrooms are closing or cutting back, the Forward has removed its paywall. That means for the first time in our 126-year history, Forward journalism is free to everyone, everywhere. With an ongoing war, rising antisemitism, and a flood of disinformation that may affect the upcoming election, we believe that free and open access to Jewish journalism is imperative.

Readers like you make it all possible. Right now, we’re in the middle of our Passover Pledge Drive and we still need 300 people to step up and make a gift to sustain our trustworthy, independent journalism.

Make a gift of any size and become a Forward member today. You’ll support our mission to tell the American Jewish story fully and fairly. 

— Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Only 300 more gifts needed by April 30

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.