Speaking around the country about his faithlessness and lack of religious observance, Shulem Deen has had few troubles. What really angers people, though, are his views on Israel.
In the month of Nisan, we celebrate Passover. Shulem Deen reflects upon a road trip that he took after giving up religious observance when he felt almost as alien as the Jews in Egypt.
Ex-hasid Shulem Deen is a known critic of the community he left, but Purim compels him to ask why so many Jews seem to regard the ultra-Orthodox with intolerance and even hatred.
“We must all have two pockets,” Reb Bunim once said. “One with a note that says, ‘The world was created for me.’ The other with a note that says, ‘I am but dust and ashes.’” Considering Jewish exceptionalism, Shulem Deen reflects on how to live proudly and humbly
In his column, “My Heretical Year,” Shulem Deen ponders the month of Shevat and the “New Year for the Trees,” and contemplates the question of how we convey our Jewishness to future generations.
Memory is central to humanity and to the Jewish consciousness. In the month of Tevet, Shulem Deen looks back on the past he thought he’d left behind.
Why does it appear that only religious figures are moved to perform the greatest acts of love and selflessness? In his monthly column, Shulem Deen ponders how to maintain faith in a secular life.
Leaving a life based on bedrock religious beliefs is full of little shocks. In the latest installment of his series of columns, Shulem Deen explains how accidentally stealing a book from a Washington D.C. hotel gift shop helped him see a new way forward.
How do you relate to your Jewishness after leaving ultra-Orthodoxy? In this 13-part series (one for each month of the Jewish year), Shulem Deen will attempt to answer that question, starting with his discovery that Jews like Theodor Herzl and Sigmund Freud could be just as important as Rashi or the Baal Shem Tov.
It’s easy to point fingers at ultra-Orthodox groups for the death of Faigy Mayer. Shulem Deen writes that the entire Jewish world must start pushing for freedom within the Hasidic world — or else we all share the blame for tragedies like hers.