16 Israelis and Palestinians Talk Identity, Before Elections: A Photo Essay
In Israel, Judaism alone boasts a spectrum of denominations, affiliations and nomenclatural religious-national identifiers. 93 percent of Israeli Jews would say they are proud of their Jewish identity, according to a recent Pew study, but the way they understand and describe that identity – and what it means to be Jewish – can vary drastically, whether it be “Israeli Jew” or “Jewish Israeli”, along with labels like “ultra-Orthodox”, “modern Orthodox”, “Conservative”, “Masorti” or “secular” to name a few.
But how do other religious communities identify themselves in Israel and parts of the Palestinian territories?
We travelled from the northern Druze village of Beit Jann to a cluster of Jewish settlements in Gush Etzion, to interview and photograph 16 people of different faiths about the way they self-identified. In a land where even calling a country “Israel” can be construed as a political statement, those we interviewed described themselves very intentionally while describing their relationship with the state.
Our interviews came at a critical juncture as the country prepares for what is expected to be one of the most closely contested Israeli elections in recent political history. The incumbent, Benjamin Netanyahu of the Likkud party, is looking to win his fifth election on April 9th and eclipse David Ben Gurion’s record as the nation’s longest-serving prime minister. He is challenged by the newly-formed centrist Blue and White led by Yair Lapid and former IDF chief of staff Benny Gantz.
With the growing political clout of extremist parties on the right like Jewish Power (“Otzma Yehudit”), this won’t be the first time the country’s identity has become a topic of national discourse. The Knesset’s passage of the nation-state law last May, which affirmed that “the right to exercise national self-determination” in the State of Israel is “unique to the Jewish people,” has provoked similar discussion and controversy.
In this election, identity is everything.
Maayan Mankadi, Beit Horon
Maayan Mankadi is from Beit Horon, an Israeli settlement located a few kilometers away from Ramallah. Mankadi identifies as a modern Orthodox Zionist, and recently got married in Jerusalem. “I’m at the Kotel to pray and to thank God for helping me get to where I am now,” she says. “I appreciate the sanctity of the Torah, but I’m also a regular member of the country’s workforce. We earn a living and serve in the army or complete national service. It’s somewhere in the middle of the two extremes we find in Israel.”
Sawsan Kheir, Beit Jann
Sawsan Kheir is a psychology PhD student at the University of Haifa. Born and raised in Peqi-in, a Druze village in the Galilee, her research focuses on the effects of modernization and the value of faith in Muslim and Druze students across Israel. She defines herself as Druze, Arab, and Israeli. “Since the establishment of the State of Israel,” she says, “the Druze have been loyal to the government and had very positive relations with the Jews because of our shared history of persecution. There is a mutual understanding.” With the recently passed nation state law, Druze like Kheir are nervous. “We are loyal to the land we are born into,” she says. “There are three basic elements of our faith: the land, honor, and religion.”
Avi R, Haifa
Avi, a security consultant from Haifa, considers himself a masorti (traditional) Jew. “I go to synagogue for all the festivals and keep our traditions,” he says. “I am first Jewish and then Israeli.” For Avi, his identity won’t change in the upcoming elections. “My family and I always vote for Likkud.”
Sheikh Jamil Khatib, Beit Jann
Sheikh Jamil Khatib is one of Beit Jann’s four imams. “I am an Israeli Druze,” he says. “First, I am a Druze through my mother and father, then I am an Israeli because I am connected and attached to the land of the State of Israel. I am prepared to do anything for my country and to perpetuate its existence.” Politically, Khatib explains, the Druze in Beit Jann are somewhat divided. “Some support Likkud, some support Meretz, some follow Chadash – you see us in every single political party and this election won’t change that.” Khatib himself is committed to Druze education and cultural workshops for his community, and served as principal at a local elementary school before becoming an imam.
Chaftzivah Bitton, Tzfat
Chaftzivah Bitton lives in Tzfat, and works as an advisor to newlyweds and a supervisor at her local mikveh. “I am an Israeli from a religious household,” she says. “My father was a rabbi, my husband is a rabbi, and we are continuing the traditions of the Jewish people. My identity will not change at all in the upcoming elections. I am Jewish, religious, and Israeli.”
Sheikh Sami Abu Anas, Nazareth
Born and raised in Nazareth, Sheikh Sami Abu Anas is the head imam at the city’s White Mosque. “I am a Muslim Palestinian, living in the State of Israel,” he says. “Though I would always describe myself first as a Palestinian, I was born in Israel. I respect the laws of the state, and respecting the state you live in is a principle that goes all the way back to the time of the Prophet himself.” Anas’ mosque is open to all, but he fears that increased polarization has pushed Israeli Jews and Arabs to more extreme sides of the political spectrum. Nazareth is the largest Arab-majority city in Israel, and to Anas, this indicates that many different kinds of people can live in the same place. “I truly hope that whichever government is formed after the elections makes us feel more included, even if it is Netanyahu’s government. I also have the freedom to express myself here as a Palestinian Muslim, unlike in Gaza or Egypt or Saudi Arabia, for example.”
Sami Shalsha, Nazareth
Sami Shalsha is a caretaker of the White Mosque. “I am an ordinary and simple human,” he says. “I don’t like discrimination or hate, and my religion teaches me that we all must live together in harmony, whether you are an Arab or Israeli or English or Jew or Christian or Muslim or whatever – it does not matter.” Though he lives just around the corner from the White Mosque, Shalsha is originally from the north. “I take care of the mosque every day from 10 in the morning until 7 at night…I also guide the tourists who come visit talk about the history of the mosque. I try and change their perception of Islam because some of them see groups like ISIS as Islamic. ISIS does not represent Islam, and Islam is not a religion that condones murder.”
Shmuel Zengoltz and Matanya Guetta, Jerusalem’s Old City
Shmuel Zengoltz and Matanya Guetta know each other from yeshiva, and come to the Old City together almost every week. They both identify as Haredi (ultra-Orthodox), and Zengoltz, originally from Tiberias, sees his Israeli and Haredi identity as inextricably linked. Guetta feels slightly different: “I am from Jerusalem,” he says. “I am first a Jew, then a Haredi, and then an Israeli, because Judaism has been around the longest, before Haredim and before Israel. No election will change my identity.”
Ahmed makes some of Nazareth’s best knafe, doling it out from a small corner of the famed Mahroum sweet shop. “We are all human beings at the end of the day,” he says. “I don’t like that everyone categorizes themselves as either Israeli, Palestinian, Christian, or Muslim. We all belong to the human race.”
Dr. Maria Khoury, Taybeh
“I identify as a Palestinian in spirit, but I’m Greek Orthodox in blood,” says Dr. Maria Khoury, a Taybeh resident. Along with her Palestinian husband and his family, Khoury runs the popular Taybeh Brewing Company, the Taybeh Winery, and The Taybeh Golden Hotel. “No matter what the election results are in Israel, I think our situation here in the West Bank will pretty much stay the same. I do not think the wall is going to go away. I do not think the checkpoints will go away. I do not think the Israeli settlements are going to go away. We suffer from the Israeli occupation because our freedom of movement is limited.”
Pastor Munther Isaac, Bethlehem
Serving at the Christmas Lutheran Church in the old city of Bethlehem, Pastor Munther Isaac is acutely aware of his own religious and national identity. “I am a Palestinian Arab Christian,” said Isaac. “I am a follower of Christ. And when I think of the elections, I just hope that people choose someone who is willing to have a serious conversation about making peace. Right now, current Israeli rhetoric is reflected by the recent Nation State law. I’m hoping for people who will make the country more inclusive.”
Isaac Simanian, Tel Aviv
Isaac Simanian’s spice shop in the bustling Levinsky market is always full of customers. “My parents were born in Iran,” he says from behind the counter, “but I am an Israeli Jew. I wear a kippah, but it’s important to me that all religions are welcome here.” Simanian plans to vote for the Likkud party in the upcoming elections. “I choose Netanyahu,” he adds. “No one is better than him.”
Zahi Khouri, Ramallah
Born in Jaffa, Khouri is one of Ramallah’s best-known businessmen. He has lived all over the world, and is the founder of the Palestinian National Beverage Company and produces Coca-Cola for the region as well. He opened up the Palestinian Beverage Company as a way to not only encourage local business in the area, but also to provide hope to the community. He is outspoken against Israeli occupation, but doesn’t think the elections will change much. “First, I am a human being,” he says. “Second I am Palestinian. Third, I am a Christian.”
Rabbi Dov Berkowitz, Shiloh
Born in Chicago, Rabbi Dov Berkowitz now lives in Shiloh, an Israeli settlement almost 30 miles north of Jerusalem. “I consider myself a Jew, a father, and a husband,” he says. Upon moving to Israel, Berkowitz never intended to move to a settlement. When he and his wife first arrived, Berkowitz says he was “the leftie here – the peacenik.” But after the first intifada, Berkowitz started to change his mind. “I deeply believe in creating peace with the Palestinians,” he says. “For me, Zionism means many things, but the bottom line of Zionism is that the Jewish people came back to Israel not to be killed.”
Omar Hmeedat, Dheisheh Refugee Camp
Omar Hmeedat calls himself a Palestinian atheist. “I do not support any political party,” he says. “I am even more critical of their agenda and the way they work. I also do not think this conflict should be religious.” Though he does not live there now, Hmeedat grew up in the Dheisheh Refugee Camp, just a few miles from the old city of Bethlehem. He is now actively involved in non-political community organizing and urban planning research. At Al-Quds University, Hmeedat is majoring in media studies. “The elections won’t change anything,” Hmeedat adds. “I am Palestinian and will remain Palestinian. Whether I live in Palestine, Israel, or in Europe. This won’t change my identity.”
Rabbi Arik Ascherman, Jerusalem
Rabbi Arik Ascherman, the founder of Torat Tzedek (Torah of Justice) and previous President and Senior Rabbi for Rabbis for Human Rights, is recognized around the world for his commitment to human rights and social justice in the region. He is originally from Pennsylvania, but he moved to Israel in 1994. “I identify as a human being,” he says, “and my Jewish identity and faith are not my wall with the rest of the world, but my bridge.” Ascherman is committed to inter-faith dialogues, and has previously been on trial for acts of civil disobedience. “As a human rights leader,” he adds, “I don’t tell anyone how I’m voting and I don’t affiliate with any political party, but I will vote and I will ask others to vote for a party that is honoring God’s image and every human being.”
Jonathan Harounoff is a master’s student at Columbia Journalism School, an alumnus of the universities of Cambridge and Harvard, and an incoming FASPE Fellow. Some of his work has featured in The Jerusalem Post, Religion News Service and The Harvard Gazette.
Leah Feiger is a religion, gender, and culture writer living in New York City. She is currently an intern at The Forward, and was previously a freelance writer based in Kigali, Rwanda. Her work has appeared in Ozy, Fodor’s, and Culture Trip, among others. Follow her on Twitter @leahfeiger.
Leah and Jonathan reported this story during a trip to Israel as part of a Columbia Journalism School religion reporting class that is sponsored by the Scripps Howard Foundation.