Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Make a Passover gift and support Jewish journalism. DONATE NOW
News

DER YIDDISH-VINKL March 25, 2005

Dr. Joan Braman is a resident of Riverdale, New York, who has a doctorate in psychology and an interest in English literature and in the Yiddish language. She has translated and adapted many English literary classics into Yiddish. We are delighted by her decision to submit her work to our Yiddish Vinkl.

What follows is an example of her tempting talents — the classic poem “Ozymandias,” written by Percy Bysshe Shelley.

Ozymandias

I met a traveler from an antique land

Who said: Two vast and trunkless legs of stone

Stand in the desert. Near them, on the sand,

Half sunk, a shattered visage lies, whose frown,

And wrinkled lip, and sneer of cold command,

Tell that its sculptor well those passions read

Which yet survive, stamped on these lifeless things,

The hand that mocked them, and the heart that fed;

And on the pedestal these words appear:

“My name is Ozymandias, king of kings:

Look on my works, ye Mighty, and despair!”

Nothing beside remains. Round the decay

Of that colossal wreck, boundless and bare

The lone and level sands stretch far away.

Yiddish Version

Dertseylt a vanderer fun an antik land:

A tseshpaltene statue gemakht fun shteyn,

In midber shteyt, halb gezunken in zamd;

Tsvey rizike glider un derbay aleyn

Lig der kop, tsekortshet iz di brem,

Di lipn shmeykhlen. Nor a beyze mine,

Bituldik der blik, dos ponim krum;

Azoy vi der sculptor hot in zin

Vos yener hot in hartsn, un mit zayn hant

In umbelebt shteyn, vos iz nokh geblibn,

Kuntslerish hot er dos oysgedrikt,

Un ofn pedes iz es geshribn:

“Ikh bin Ozymandias, der velt mayn kinigraykh;

Kuk oyf mayn verk, beygt zikh tsu mayn makht!”

Arum un arum dem gigantishn vrak

Alt iz khurbn, vistenish on an ek;

Di shtume zamdn lign breyt un vayt.

This is a moment of great uncertainty. Here’s what you can do about it.

This is a moment of great uncertainty for the news media, for the Jewish people, and for our sacred democracy. It is a time of confusion and declining trust in public institutions. An era in which we need humans to report facts, conduct investigations that hold power to account, tell stories that matter and share honest discourse on all that divides us.

With no paywall or subscriptions, the Forward is entirely supported by readers like you. Every dollar you give this Passover is invested in the future of the Forward — and telling the American Jewish story fully and fairly.

The Forward doesn’t rely on funding from institutions like governments or your local Jewish federation. There are thousands of readers like you who give us $18 or $36 or $100 each month or year.

Support our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:

  • Credit the Forward
  • Retain our pixel
  • Preserve our canonical link in Google search
  • Add a noindex tag in Google search

See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.