Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Make a Passover gift and support Jewish journalism. DONATE NOW
The Schmooze

Jack Abramoff’s Religious Escape Hatch

Before Jack Abramoff was an American super-lobbyist, half-successful restaurateur, and convicted con man, he was a movie producer, known for bankrolling the 1989 Dolph Lundgren actioner “Red Scorpion” (part of Cold War cinema’s deconstructionist, though still violently anti-Soviet phase). It’s appropriate then, that George Hickenlooper’s Abramoff biopic, “Casino Jack,” which premiered last week at the Toronto International Film Festival, should evince such an obvious love of cinema.

The film’s opening scene — which is difficult to place in its larger chronology — shows Abramoff (played by Kevin Spacey) staring down his reflection in a bathroom mirror, fortifying his ego against the onslaught of Washington Post reporters, IRS bean counters, and Indian Affairs commissioners encircling him. It’s a scene that instantly recalls Robert DeNiro’s backstage monologue in Martin Scorsese’s “Raging Bull,“ which itself references Marlon Brando’s famous “I could have been a contender” bit in Elia Kazan’s “On The Waterfront.” But it also recalls another, earlier, DeNiro monologue delivered as the maladjusted Vietnam discharge Travis Bickle in “Taxi Driver.” Just like Bickle, Abramoff (or at least Hickenlooper and Spacey’s Abramoff) has come to regard himself as God’s lonely man.

“Casino Jack” unfolds very much in the style of a mafia movie, and not as the sort of political potboiler suggested by its subject matter. Like “The Godfather,” “Goodfellas,” or any given episode of “The Sopranos,” Hickenlooper’s film drops the viewer well behind enemy lines, into the territory of insider jargon, topsy-turvy morality, and charismatic bad guys we’re forced into forging alliances with. And just as any mob movie will purge its protagonists’ violence in the flames of Catholic guilt, so too “Casino Jack” provides its hero with his own religious escape hatch.

Hickenlooper’s film places particular importance on Abramoff’s fealty to Judaism. It’s not just that he describes himself as doing “God’s work.” His religion inflects everything he does. From his politics (in one scene he lectures on how Republican Party policies realize the vision of the God of Abraham) to his taste in films (he acknowledges the role “Fiddler on the Roof” played in making him “want to be a real Jew”). Where the traditional movie mobster can absolve their sins in the time it takes to haul off a few Hail Marys and canoodle their rosary, Spacey’s Jack Abramoff pays similar lip service to his God, dutifully wearing his yarmulke underneath a Don Corleone-style walking hat.

What “Casino Jack” suffers from is its refusal to cast any real aspersions on Abramoff. The film is too wrapped up in its cinephilic adoration of his hardnosed, quick-witted, movie-quoting, Torah-belting character, and far too willing to indulge his “God’s lonely man” martyr complex. In keeping with its Capitol Hill wiseguys program, the film makes spending time with Spacey’s charismatic Abramoff too gratifying, and never pulls that plush rug out from under us. It’s this uneasy allegiance to Abramoff that stymies “Casino Jack.” The film never seems to resolve how exactly it wants to portray him — a pillar of Republicanism, a victim of his own ambition, a Washington Don, or a Zionist thug — and it flails around, trying to have it every which way at once. With the film itself so confused, it’s little surprise that a viewer unschooled in Abramoff’s wheelings-and-dealings may leave “Casino Jack” unsure of what to make of its protagonist. Or is he the antagonist? Well, in any event the guy sure loves movies.

Watch the Trailer for ‘Casino Jack’:

This is a moment of great uncertainty. Here’s what you can do about it.

We hope you appreciated this article. Before you go, we’d like to ask you to please support the Forward’s independent Jewish news this Passover. All donations are being matched by the Forward Board - up to $100,000.

This is a moment of great uncertainty for the news media, for the Jewish people, and for our sacred democracy. It is a time of confusion and declining trust in public institutions. An era in which we need humans to report facts, conduct investigations that hold power to account, tell stories that matter and share honest discourse on all that divides us.

With no paywall or subscriptions, the Forward is entirely supported by readers like you. Every dollar you give this Passover is invested in the future of the Forward — and telling the American Jewish story fully and fairly.

The Forward doesn’t rely on funding from institutions like governments or your local Jewish federation. There are thousands of readers like you who give us $18 or $36 or $100 each month or year.

Support our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
You must comply with the following:

  • Credit the Forward
  • Retain our pixel
  • Preserve our canonical link in Google search
  • Add a noindex tag in Google search

See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.